"Jehovah is with thee:" so ran the salutation. Gideon thinking of
Jehovah does not wonder to hear His name. But full of doubts natural to
one so little instructed he feels himself bound to express them: "Why is
all this evil befallen us? Hath not Jehovah cast us off and delivered us
into the hand of Midian?" Unconstrainedly, plainly as man to man Gideon
speaks, the burdensome thought of his people's misery overcoming the
strangeness of the fact that in a God-forsaken land any one should care
to speak of things like these. Yet momentarily as the conversation
proceeds there grows in Gideon's soul a feeling of awe, a new and
penetrating idea. The look fastened upon him conveys beside the human
strain of will a suggestion of highest authority; the words, "Go in this
thy might and save Israel, have not I sent thee?" kindle in his heart a
vivid faith. Laid hold of, lifted above himself, the young man is made
aware at last of the Living God, His presence, His will. Jehovah's
representative has done his mediatorial work. Gideon desires a sign; but
his wish is a note of habitual caution, not of disbelief, and in the
sacrifice he finds what he needs.
Now, why insist as some do on that which is not affirmed in the text?
The form of the narrative must be interpreted: and it does not require
us to suppose that Jehovah Himself, incarnate, speaking human words, is
upon the scene. The call is from Him, and indeed Gideon has already a
prepared heart, or he would not listen to the messenger. But seven times
in the brief story the word _Malakh_ marks a commissioned servant as
clearly as the other word Jehovah marks the Divine will and revelation.
After the man of God has vanished from the hill swiftly, strangely,
in the manner of his coming, Gideon remains alive to Jehovah's
immediate presence and voice as he never was before. Humble and
shrinking--"forasmuch as I have seen the angel of the Lord face to
face"--he yet hears the Divine benediction fall from the sky, and
following that a fresh and immediate summons. Whether from the
tabernacle at Shiloh an acknowledged prophet came to the brooding
Abiezrite, or the visitor was one who concealed his own name and haunt
that Jehovah might be the more impressively recognised, it matters not.
The angel of the Lord made Gideon thrill with a call to highest duty,
opened his ears to heavenly voices and then left him. After this he felt
God to be with himself.
Public-domain text, read in full here on John Shaqi.
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