The Expositor's Bible: The Acts of the Apostles, Vol. 1Stokes, George Thomas
Religion
The Expositor's Bible: The Acts of the Apostles, Vol. 1
Stokes, George Thomas
Bible. Acts -- Commentaries; Bible. Acts -- Criticism, interpretation, etc.
The Incarnation of Christ has given a deeper
meaning than he ever dreamt of to the pagan poet's words,--
"Homo sum; humani nihil a me alienum puto."
We think, furthermore, that this miracle has been divinely recorded
because it was the occasion of St. Peter's testimony both to the
people and to their rulers. Let us strive to realize the circumstances
and the locality. Peter and John, going up to the temple, met this
impotent beggar at the entrance to the Court of the Women, into which
the Beautiful Gate led. Our modern notions about churches confuse all
true conceptions concerning the temple. The vast majority of people,
when they think of the temple, form to themselves an idea of a vast
cathedral, when they ought instead to think of a large college, with
square succeeding square and court following court. As Peter and John
ascended the temple hill they came first to the Court of the Gentiles,
which served as a market, and in which a crowd of mendicants were
assembled to solicit alms. Out of this Court of the Gentiles the
Beautiful Gate led into the Court of the Women, which was reserved for
the ordinary religious offices of the Jewish people.[82] One of the
beggars addressed the Apostles, soliciting a gift; whereupon the
Apostles worked the miracle of healing. Upon this a crowd collected,
attracted by the excited conduct of the man who had received such an
unexpected blessing. They ran together after the manner of all crowds
which assemble so easily and so rapidly in a city, and then, hurrying
into the cloister, called Solomon's Porch, which was a remnant of the
ancient temple, heard the address of St. Peter. It must have been a
spot filled with cherished memories for the Apostle. Every Jew
naturally venerated this cloister, because it was Solomon's; just as
men in the grandest modern cathedral still love to point out the
smallest relic of the original structure out of which the modern
building grew. At San Clemente, in Rome, the priests delight to show
the primitive structure where they say St. Clement ministered about
the year A.D. 100.[83] At York the vergers will indicate far down in
the crypt the fragments of the earliest Saxon church, which once stood
where that splendid cathedral now rears its lofty arches. So, too, the
Jews naturally cherished this link of continuity between the ancient
and the modern temples. But for St. Peter this Solomon's Porch must
have had special memories over and above the patriotic ideas that were
linked with it. He could not forget that the very last feast of the
Dedication which the Master had seen on earth, He walked in this
porch, and there in His conversation with the Jews claimed an equality
with the Father which led them to make an attempt on His life.
Public-domain text, read in full here on John Shaqi.
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