Every party, when triumphant, believes that it has a monopoly of truth, and has a Divine right of persecution; and every party when downcast and in adversity sees and admires the beauties of toleration. Verily societies, churches, families, as well as individuals, have good right diligently to pray, "In all time of our wealth, good Lord, deliver us," for never are men in greater spiritual danger than when prosperity leads them to vote themselves infallible, and to practise intolerance towards their fellow-men on account of their intellectual or religious opinions. The sentiment of Gamaliel on this occasion may however be pushed to a mischievous extreme. He advised the Sanhedrin to exercise patience and self-control, but he did not apparently go any farther. He did not recommend them to adopt the noblest course, which would have been unprejudiced examination into the claims put forward by the Christian teachers. Gamaliel's advice was good, it was perhaps the best he could have given, or at least which could have been expected under the circumstances, but it was not the highest or noblest conceivable. It was the kind of advice always given by men who do not wish to commit themselves untimely, but who are waiters upon Providence, postponing their decision as to which side they shall join until they first see which side will win. Opportunists, the French call them; men who are sitting upon the fence, we in homelier phrase designate them. It is well to be prudent in our actions, because true prudence is only Christian wisdom, and such wisdom will always lead us to take the most effectual ways of doing good. But then prudence may be pushed to the extreme of moral cowardice, or at least the name of prudence may be used as a cloak for a contemptible desire to stand well with all parties, and thereby advance our own selfish interests. Prudence should be united with moral courage; it should be ready to take the unpopular side, and to champion truth and righteousness even when in a depressed and lowly condition. It was easy enough to side with Christ when the multitude cried, "Hosanna in the Highest." But the test of deepest love and unfailing devotion was when the women stood by the cross, and when the Magdalen sought out the grave in the garden that she might anoint the dead body of her loved Lord.