that misrepresentation and slander is ever the portion of God's servants. Jesus Christ and Stephen were thus treated. St. Paul's teaching was accused of tending to licentiousness; the earliest Christians were accused of vilest practices; St. Athanasius in his struggles for truth was accused of rebellion and murder; the Reformers were accused of lawlessness; John Wesley of Romanism and disloyalty; William Wilberforce of being an enemy to British trade; John Howard of being an encourager of crime and immorality. Let us be content then if our lot be with the saints, and our portion be that of the servants of the Most High. Again, we learn from this place how religious zeal can overthrow religion and work out the purposes of evil. Religious zeal, mere party spirit taking the place of real religion, led the Hellenists to suborn men and falsely accuse St. Stephen. They made an idol of the system of Judaism, and forgot its spirit. They worshipped their idol so much that they were ready to break the commandments of God for its sake. The dangers of party spirit in matters of religion, and the evil deeds which have been done in apparent zeal for God and real zeal for the devil, these are still the lessons, true for the future ages of the Church, which we read in this passage. And how true to life has even our own age found this prophetic picture. Men cannot indeed now suborn men and bring fatal charges against them in matters of religion, and yet they can fall into exactly the same crime. Party religion and party zeal lead men into precisely the same courses as they did in the days of St. Stephen. Partisanship causes them to violate all the laws of honour, of honesty, of Christian charity, imagining that they are thereby advancing the cause of Christ, forgetting that they are acting on the rule which the Scriptures repudiate,--they are doing evil that good may come,--and striving to further Christ's kingdom by a violation of His fundamental precepts. Oh for more of the spirit of true charity, which will lead men to support their own views in a spirit of Christian love! Oh for more of that true grasp of Christianity which will teach that a breach of Christian charity is far worse than any amount of speculative error! The error as we think it may be in reality God's own truth; but the violation of God's law implied in such conduct as Stephen's adversaries displayed, and as party zeal now often prompts, can never be otherwise than contrary to the mind and law of Jesus Christ. CHAPTER XV. _ST. STEPHEN'S DEFENCE AND THE DOCTRINE OF INSPIRATION._