The Expositor's Bible: The Acts of the Apostles, Vol. 1Stokes, George Thomas
Religion
The Expositor's Bible: The Acts of the Apostles, Vol. 1
Stokes, George Thomas
Bible. Acts -- Commentaries; Bible. Acts -- Criticism, interpretation, etc.
[138] See Malalas' _Chronographia_, lib. xi., and the article on
Malalas in the _Dict. Christ. Biog._, where this story is given at
length.
But while it is plainly evident from the records of history that the
earliest Christians had no narrow views about the relation between the
present body of humiliation and the future body of glory, it is
equally manifest that they paid the greatest attention to the mortal
remains of their deceased friends, and permitted the fullest
indulgence in human grief. In doing so they were only following the
example of their Master, who sorrowed over Lazarus, and whose own
mortal remains were cared for by the loving reverence of Nicodemus and
Joseph of Arimathea. Christianity was no system of Stoicism. Stoicism
was indeed the noblest form of Greek thought, and one which approached
most closely to the Christian standpoint, but it put a ban upon human
affection and feeling. Christianity acted otherwise. It flung a bright
light on death, and illuminated the dark recesses of the tomb through
the resurrection of Jesus Christ and the prospect for humanity which
that resurrection opens up. But it did not make the vain attempt of
Stoicism to eradicate human nature. Nay, rather, Christianity
sanctified it by the example of Jesus Christ, and by the brief notice
of the mourning of the Church for the loss of their foremost champion,
St. Stephen, which we find in our narrative. Such a gratification of
natural feeling has never been inconsistent with the highest form of
Christian faith. There may be the most joyous anticipation as to our
friends who have been taken from us joined with the saddest
reflections as to our own bereavement. We may be most assured that our
loss is the infinite gain of the departed, and for them we mourn not;
but we cannot help feeling that _we_ have sustained a loss, and for
_our_ loss we must grieve. The feelings of a Christian even now must
be thus mixed, and surely much more must this have been the case when
"devout men buried Stephen and made great lamentation over him."
Public-domain text, read in full here on John Shaqi.
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