The Expositor's Bible: The Acts of the Apostles, Vol. 1Stokes, George Thomas
Religion
The Expositor's Bible: The Acts of the Apostles, Vol. 1
Stokes, George Thomas
Bible. Acts -- Commentaries; Bible. Acts -- Criticism, interpretation, etc.
II. We have now noted some of the defects connected with modern
confirmations; but the conduct of Simon Magus and this incident at
Samaria remind us that defects and shortcomings must ever exist, as
they existed in the Church of the Apostles. We note here Simon's offer
and St. Peter's address. Simon Magus had believed, had been baptized,
and doubtless had also been confirmed by the Apostles. In the case of
some of the Samaritans, at least, the presence of the Holy Ghost must
have been proved by visible or audible signs, for we are told that
when Simon _saw_ that through the imposition of apostolic hands the
Holy Ghost was given, he offered them money to enable him to do the
same. His offer sufficiently explains the nature of his faith. He was
convinced intellectually of the truth of certain external facts which
he had seen. He knew nothing of spiritual want, or the power of sin,
or a desire for interior peace and sanctity. He looked upon the
Apostles as cleverer jugglers and sorcerers than himself, accessible
to precisely the same motives, and therefore he offered them money if
they would endow him with the knowledge and power they possessed and
exercised. The Acts of the Apostles, as a mirror of all Church
history, thus selects for our instruction an event which sounds a
warning needful for every age.
Simon Magus had a mere intellectual knowledge of the truth, and that
mere intellectual knowledge, apart from a moral and spiritual
conception of it, plunged him into a deeper fall than otherwise might
have been the case. Simon Magus was a typical example of this, and
successive centuries have offered many notable imitations. Julian the
Apostate was brought up as a Christian clergyman, and used to read the
lessons in Church, whence he would adjourn to join in the polluting
rites of paganism; and so it has been from age to age, till in our own
time some of the bitterest opponents of Christianity, at home or in
the mission field, have been those who, like Simon, knew of the Gospel
facts but had tasted nothing of the Gospel life.
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