The Expositor's Bible: The Acts of the Apostles, Vol. 1Stokes, George Thomas
Religion
The Expositor's Bible: The Acts of the Apostles, Vol. 1
Stokes, George Thomas
Bible. Acts -- Commentaries; Bible. Acts -- Criticism, interpretation, etc.
What was the history of the Pentecostal feast? That feast fulfilled in
the Jewish system a twofold place. It was one of the great natural
festivals whereby God taught His ancient people to sanctify the
different portions of the year. The Passover was the feast of the
first ripe corn, celebrating the beginning of the barley harvest, as
again the Pentecostal loaves set forth, solemnized, and sanctified the
close of the wheat harvest. No one was permitted, according to the
twenty-third of Leviticus, to partake of the fruits of the earth till
the harvest had been sanctified by the presentation to God of the
first ripe sheaf, just as at the greatest paschal festival ever
celebrated, Christ, the first ripe sheaf of that vast harvest of
humanity which is maturing for its Lord, was taken out of the grave
where the rest of the harvest still lies, and presented in the inner
temple of the universe as the first-fruits of humanity unto God. At
Pentecost, on the other hand, it was not a sheaf but a loaf that was
offered to signify the completion of the work begun at the Passover.
At Pentecost the law is thus laid down: "Ye shall bring out of your
habitations two wave loaves of two tenth parts of an ephah: they shall
be of fine flour, they shall be baken with leaven, for first-fruits
unto the Lord" (Lev. xxiii. 17). Pentecost, therefore, was the harvest
festival, the feast of ingathering for the Jews; and when the type
found its completion in Christ, Pentecost became the feast of
ingathering for the nations, when the Church, the mystical body of
Christ, was presented unto God to be an instrument of His glory and a
blessing to the world at large. This feast, as we have already
intimated, was a fitting season for the gift of the Holy Ghost, and
that for another reason. Pentecost was considered by the Jews as a
festival commemorative of the giving of the law at Mount Sinai in the
third month after they had been delivered from the bondage of Egypt.
It was a fitting season, therefore, for the bestowal of the Spirit,
whereby the words of ancient prophecy were fulfilled, "I will put My
law in their inward parts, and in their heart I will write it; and I
will be their God, and they shall be My people" (Jer. xxxi. 33).[45]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account