The sign of the Holy Spirit's presence was a tongue of fire. It was a most suitable emblem, pregnant with meaning, and indicative of the large place which the human voice was to play in the work of the new dispensation, while the supernatural fire declared that the mere unaided human voice would avail nothing. The voice needs to be quickened and supported by that Divine fire, that superhuman energy and power, which the Holy Ghost alone can confer. The tongue of fire pointed on the Pentecostal morn to the important part in the Church's life, and in the propagation of the gospel, which prayer, and praise, and preaching would hereafter occupy. It would have been well, indeed, had the Church ever remembered what the Holy Ghost thus taught, specially concerning the propagation of the gospel, for it would have been thereby saved many a disgraceful page of history. The human tongue, illuminated and sanctified by fire from the inner sanctuary, was about to be the instrument of the gospel's advancement,--not penal laws, not the sword and fire of persecution; and so long as the divinely-appointed means were adhered to, so long the course of our holy religion was one long-continued triumph. But when the world and the devil were able to place in the hands of Christ's spouse their own weapons of violence and force, when the Church forgot the words of her Master, "My kingdom is not of this world," and the teachings embodied in the symbol of the tongue of fire, then spiritual paralysis fell upon religious effort; and even where human law and power have compelled an external conformity to the Christian system, as they undoubtedly have done in some cases, yet all vital energy, all true godliness, have been there utterly lacking in the religion established by means so contrary to the mind of Christ. Very good men have made sad mistakes in this matter. Archbishop Ussher was a man whose deep piety equalled his prodigious learning, yet he maintained that the civil sword ought to be used to repress false doctrine; the divines of the Westminster Assembly have left their opinion on record, that it is the duty of the magistrate to use the sword on behalf of Christ's kingdom; Richard Baxter taught that the toleration of doctrines which he considered false was sinful; and all of them forgot the lesson of the day of Pentecost, that the tongue of fire was to be the only weapon permissible in the warfare of the kingdom whose rule is over spirits, not over bodies. The history of religion in England amply proves this. The Church of England enjoyed, about the middle of the last century, the greatest temporal prosperity. Her prelates held high estate, and her security was fenced round by a perfect bulwark of stringent laws. Yet her life-blood was fast ebbing away, and her true hold upon the nation was speedily relaxing. The very highest ranks of society, whom worldly policy attached nominally to her communion, had lost all faith in her supernatural work and commission.