[52] The speculations and discussions now rife concerning hypnotism ought to teach modesty of assertion as to what is or is not possible. On the 28th of March there appeared in an eminent medical authority, the _Lancet_ newspaper, a review of a number of works on hypnotism, acknowledging the wonders of the subject, and containing this expression of opinion: "It is quite impossible to assign any limits to the influence of mind upon body, which is probably much more potent and far-reaching than we are usually prepared to admit." Now among the works reviewed in that article was one by Dr. Albert Moll of Berlin, published in the "Contemporary Science Series." That book makes statements about hypnotism which would quite cover Scripture miracles at which even devout people have stumbled, such as the miracles wrought by the shadow of St. Peter, or by handkerchiefs brought from the body of St. Paul (Acts v. 15, and xix. 12), which Meyer regards as mere legendary accretions to the genuine story. Moll, however, makes quite as wondrous statements about hypnotism. On page 1 he thus begins his _History of Hypnotism_: "In order to understand the gradual development of modern hypnotism from actual magnetism we must distinguish two points: firstly, that there are human beings who can exercise a personal influence over others, either by direct contact or even from a distance; and, secondly, the fact that particular psychical facts can be induced in human beings by certain physical processes. This second fact especially has long been known among the Oriental peoples, and was utilized by them for religious purposes. Kiesewetter attributes the early soothsaying by means of precious stones to hypnosis, which was induced by steadily gazing at the stones. This is also true of divination by looking into vessels and crystals, as the Egyptians have long been in the habit of doing, and has often been done in Europe: by Cagliostro, for example. These hypnotic phenomena are also found to have existed several thousand years ago among the Persian magi, as well as up to the present day among the Indian yogis and fakirs, who throw themselves into the hypnotic state by means of fixation of the gaze." The phenomena mentioned in the Acts, whether as to the tongues or to miracles worked through inanimate objects, may be compared with Moll's statements on pp. 5, 6, 84, and 362. [53] The proper preface in the Book of Common Prayer is longer and more minute than the corresponding one in the Missal. The Reformers extended the ancient form, inserting a special reference to the gift of tongues.