[62] The term Ebionite is thus well explained by the Rev. J. M. Fuller in the _Dict. Christ. Biog._, vol. ii., p. 25: "The term Ebionism expresses conveniently the opinions and practices of the descendants of the Judaizers of the apostolic age, and is very little removed from Judaism. Judaism was for them not so much a preparation for Christianity as an institution eternally good in itself, and but slightly modified in Christianity. Whatever merit Christianity possessed, was possessed as the continuation and supplement of Judaism. The divinity of the old covenant was the only valid guarantee for the truth of the new. Hence the tendency of this class of Ebionites to exalt the old at the expense of the new, to magnify Moses and the prophets, and to allow Jesus Christ to be 'nothing more than a Solomon or a Jonas' (Tertull., _De Carne Christi_, c. 18); 'Legal righteousness was to them the highest type of perfection; the earthly Jerusalem, in spite of its destruction, was an object of adoration, as if it were the House of God' (Irenæus, _Adv. Hær._, i., 26); its restoration would take place in the millennial kingdom of Messiah, and the Jews would return there as the manifested chosen people of God." [63] See Moll's _Hypnotism_, p. 216, in the "Contemporary Science Series." V. Again, this sermon shows the method of interpreting the Psalms and Prophets popular among the pious Jews of St. Peter's time. St. Peter's method of interpretation is identical with that of our Lord, of St. Paul, and of the author of the Epistle to the Hebrews. He beholds in the Psalms hints and types of the profoundest doctrines of the Creed. We can see this in both the quotations which he makes. St. Peter finds in the sixteenth Psalm a prophecy of the intermediate state of souls and of the resurrection of our Lord. "Thou wilt not leave my soul in Hades" is a text which has furnished the basis of the article in the Apostles' Creed which teaches that Christ descended into hell. It is a pity indeed that the translation which the last revisers have adopted, "Hades" instead of "Hell," was not used in the English translation of the Apostles' Creed; for the ordinary reading has misled many a thoughtful and serious soul, as if the Creed taught that the pure and sinless spirit of the Saviour had been made partaker of the horrors of eternal misery. Whereas, in truth, the doctrine of Scripture and of the Creed alike merely asserts that our Lord's spirit, when separated from the body, entered and thereby sanctified and prepared the place or state where Christian souls, while separated from their bodies, await the general resurrection of the just and the completion of their happiness. The doctrine of the intermediate state, as taught by Bishop Pearson and other great divines, is primarily based on two texts, the passage before us and the words of our Saviour to the penitent thief, "To-day shalt thou be with Me in Paradise" (Luke xxiii. 43).