It is easy to see why this information reached the missionaries at Antioch. Cæsarea was the Roman capital of Palestine, and was a seaport. Antioch was the Roman capital of the province of Syria, an immense extent of territory, which included not merely the country which we call Syria, but extended to the Euphrates on the west and to the desert intervening between Palestine and Egypt on the south. The prefect of the East resided at Antioch, and he was one of the three or four greatest officials under the Roman emperor. Palestine was, in fact, a part of the province of Syria, and its ruler or president was dependent upon the governor of Syria. It is therefore in strictest accordance with the facts of Roman history when St. Luke tells in his Gospel (ii. 2) concerning the taxation of Augustus Cæsar, "This was the first enrolment made when Quirinus was governor of Syria." Antioch being then the seat of the central government of the eastern division of the Roman Empire, and Cæsarea being the headquarters of an important lieutenant of the Syrian proconsul, it is no wonder there should have been very constant intercourse between the two places. The great magazines of arms for the entire east were located at Antioch, and there too the money was coined necessary to pay the troops and to carry on commercial intercourse. It must have been very easy for an official like Cornelius, or even for any simple private soldier or for an ordinary Jew or Christian of Cæsarea, to communicate with Antioch, and to send word concerning the proceedings of St. Peter and the blessings vouchsafed by God to any devout person who might be there seeking after light and truth.[84] It is quite natural therefore that, while the Christians dispersed into various lands by the persecution at Jerusalem restrained themselves to the Jews alone throughout their previous labours, when the men of Cyprus and Cyrene heard tidings at Antioch of St. Peter and his doings and revelations at Cæsarea, they at last allowed free scope to their longings which long ago had found place in their more liberalised hearts, and testified to the Gentiles of Antioch concerning the gladsome story of the gospel. Here again we behold another instance of the value of culture and travel and enlarged intelligence. The Hellenists of Cyprus and Cyrene were the first to realise and act out the principle which God had taught St. Peter. They saw that God's mercies were not restrained to the particular case of Cornelius. They realised that his was a typical instance, and that his conversion was intended to carry with it and to decide the possibility of Gentile salvation and the formation of a Gentile Church all over the world, and they put the principle in operation at once in one of the places where it was most needed: "When the men of Cyprus and Cyrene were come to Antioch, they spake unto the Greeks also, preaching the Lord Jesus." The method of the Divine