I. The question, however, naturally meets us at the very threshold of our inquiry as to the date of this assembly, and the position which it holds in the process of development through which the Christian Church was passing. The decision of this Synod at Jerusalem did not finally settle the questions about the law and its obligatory character. The relations between the Jewish and Gentile sections of the Church continued in some places, especially in the East, more or less unsettled well into the second century; for the Jews found it very hard indeed to surrender all their cherished privileges and ancient national distinctions. But the decree of the Jerusalem Assembly, though only a partial settlement, "mere articles of peace," as it has been well called, to tide over a pressing local controversy, formed in St. Paul's hands a powerful weapon whereby the freedom, the unity, and the catholicity of the Church was finally achieved. Where, then, do we locate this Synod in the story of St. Paul's labours? The narrative of the Acts clearly enough places it between the first and the second missionary tours in Asia Minor undertaken by that apostle. Paul and Barnabas laboured for the first time in Asia Minor probably from the autumn of 44 till the spring or summer of 46. Their work at that time must have extended over at least eighteen months or more. Their journeys on foot must alone have taken up no small time. They traversed from Perga, where they landed, to Derbe, whence they turned back upon their work, a space of at least two hundred and fifty miles. They made lengthened sojourns in large cities like Antioch and Iconium. They doubtless visited other places of which we are told nothing. Then, having completed their aggressive work, they retraced their steps along the same route, and began their work of consolidation and Church organisation, which must have occupied on their return journey almost as much, if not more, time that they had spent in aggressive labour upon their earlier journey. When we consider all this, and strive to realise the conditions of life and travel in Asia Minor at that time, eighteen months will not appear too long for the work which the apostles actually performed. After their return to Antioch they took up their abode in that city for a considerable period. "They tarried no little time with the disciples" are the exact words of St. Luke telling of their stay at Antioch. Then comes the tale of Jewish intrigues and insinuations, followed by debates, strife, and oppositions concerning the universally binding character of the Jewish law, terminating with the formal deputation from Antioch to Jerusalem. These latter events at Antioch may have happened in a few weeks or months, or they may have extended over a couple of years. But then, on the other hand, we note that St. Paul's second missionary journey began soon after the Synod of Jerusalem. That journey was very lengthened. It led St. Paul right through Asia