truth in order that they might gain their ends. IV. The distractions and controversies of Antioch were overruled, however, by the Divine providence to the greater glory of God. As the Judaisers continually appealed to the authority of the Church at Jerusalem, the brethren at Antioch determined to send to that body and ask the opinion of the apostles and elders upon this question. They therefore despatched "Paul and Barnabas and certain other of them," among whom was Titus, an uncircumcised Gentile convert, as a deputation to represent their own views. When they came to Jerusalem the Antiochene deputies held a series of private conferences with the leading men of Jerusalem. This we learn, not from the Acts of the Apostles, but from St. Paul's independent narrative in Galatians ii., identifying as we do the visit there recorded with the visit narrated in Acts xv.[125] St. Paul here exhibits all that tact and prudence we ever trace in his character. He did not depend solely upon his own authority, his reputation, his success. He felt within himself the conscious guidance of the Divine Spirit aiding and guiding a singularly clear and powerful mind. Yet he disdained no legitimate precaution. He knew that the presence and guidance of the Spirit does not absolve a man anxious for the truth from using all the means in his power to ensure its success. He recognised that the truth, though it must finally triumph, might be eclipsed or defeated for a time through man's neglect and carelessness; and therefore he engaged in a series of private conferences, explaining difficulties, conciliating the support, and gaining the assistance of the most influential members of the Church, including, of course, "James, Cephas, and John, who were reputed to be pillars." [125] The reader should consult what Mr. Findlay has written on this point in his _Galatians_, chs. vi. and vii., pp. 92-112.