[156] Mr. Sadler, in his Commentary on the Acts, treating of this passage has a long explanation identical in meaning with that which we have above urged. He says, for instance, p. 314: "This statement of the way of salvation is one of the most important in the New Testament. It contains the seed of the whole body of apostolic doctrine respecting salvation by Christ. When I say apostolic, I mean the doctrine of SS. Peter and John, as well as of St. Paul; for all being full of the Holy Ghost preached the same. Few places have been more perverted in order to uphold a heresy which, if St. Paul had been alive now, he would have abhorred, and denounced as fatal to the whole revelation of the Son of God, and that is antinomianism.... The Philippian jailor to whom the words were first addressed had never in all probability heard the name of Jesus Christ before.... 'Believe on the Lord Jesus Christ' then meant to him, 'Believe on Him whom we are now about to set forth to thee.' And they there and then began to set Him forth, for they spake unto him 'the word of the Lord.'... This Word must have shown him how--on what principle--he could exercise faith in Him so as to be saved. But did they call on him in his then state to believe anything respecting the Church and the sacraments of Christ? Unquestionably; for St. Paul would certainly not baptize a man who was totally ignorant of the grace of union with Christ which he would receive, and the obligations to serve Christ which he would come under, by being baptized."