This lengthened period of intense activity of mind and body terminated in an incident which illustrates the peculiar character of St. Paul's Ephesian ministry. Ephesus was a town where the spiritual and moral atmosphere simply reeked with the fumes, ideas, and practices of Oriental paganism, of which magical incantations formed the predominant feature. Magic prevailed all over the pagan world at this time. In Rome, however, magical practices were always more or less under the ban of public opinion, though at times resorted to even by those whose office called upon them to suppress illegal actions. A couple of years before the very time at which we have arrived, workers in magic, among whom were included astrologers, or mathematicians, as the Roman law called them, were banished from Rome simultaneously with the Jews, who always enjoyed an unenviable notoriety for such occult practices.[191] In Asia Minor and the East they flourished at this time under the patronage of religion, and continued to flourish in all the great cities down to Christian times. Christianity itself could not wholly banish magic which retained its hold upon the half-converted Christians who flocked into the Church in crowds during the second half of the fourth century; and we learn from St. Chrysostom himself, that when a young man he had a narrow escape for his life owing to the continuance of magical practices in Antioch, more than three hundred years after St. Paul.[192] It is no wonder that when Diana's worship reigned supreme at Ephesus, magical practices should also flourish there. If, however, there existed a special development of the power of evil at Ephesus, God also bestowed a special manifestation of Divine power in the person and ministry of St. Paul, as St. Luke expressly declares: "God wrought special miracles by the hands of Paul, insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits departed from them." This passage has been often found a stumbling-block by many persons. They have thought that it has a certain legendary air about it, as they in turn think that there is a certain air of legend about the similar passage in Acts v. 12-16, which makes much the same statement about St. Peter. When writing about this latter passage in my previous volume, p. 230, I offered some suggestions which lessen, if they do not quite take away, the difficulty; to these I shall now only refer my readers. But I think we can see a local reason for the peculiar development or manifestation of miraculous power through St. Paul. The devil's seat was just then specially at Ephesus, so far as the great province of Asia was concerned. The powers of evil had concentrated all their force and all their wealth of external grandeur, intellectual cleverness, and spiritual trickery in order to lead men captive; and there God, in order that He might secure a more striking