The Expositor's Bible: The Acts of the Apostles, Vol. 2Stokes, George Thomas
Religion
The Expositor's Bible: The Acts of the Apostles, Vol. 2
Stokes, George Thomas
Bible. Acts -- Commentaries; Bible. Acts -- Criticism, interpretation, etc.
The incident connected with Sceva's sons led to the triumph over the
workers in magic, when the secret professors of that art came and
publicly acknowledged their hidden sins, proving their reality by
burning the instruments of their wickedness. Here, then, St. Luke
inserts a notice which has proved to be of the very greatest
importance in the history of the Christian Church. Let us insert it in
full that we may see its bearing: "Now after these things were ended,
Paul purposed in the spirit, when he had passed through Macedonia and
Achaia, to go to Jerusalem, saying, After I have been there, I must
also see Rome. And having sent into Macedonia two of them that
ministered unto him, Timothy and Erastus, he himself stayed in Asia
for a while." This passage tells us that St. Paul, after his triumph
over the practices of magic, and feeling too that the Church had been
effectually cleansed, so far as human foresight and care could effect
it, from the corroding effects of the prevalent Ephesian vice, now
determined to transfer the scene of his labours to Macedonia and
Achaia, wishing to visit those Churches which five years before he had
founded. It was full five years, at least, since he had seen the
Philippian, Thessalonian, and Berœan congregations. Better than
three years had elapsed since he had left Corinth, the scene of more
prolonged work than he had ever bestowed on any other city except
Ephesus. He had heard again and again from all these places, and some
of the reports, especially those from Corinth, had been very
disquieting. The Apostle wished, therefore, to go and see for himself
how the Churches of Christ in Macedonia and Achaia were faring. He
next wished to pay a visit to Jerusalem to consult with his brethren,
and then felt his destiny pushing him still westwards, desiring to see
Rome, the world's capital, and the Church which had sprung up there,
of which his friends Priscilla and Aquila must have told him much.
Such seems to have been his intentions in the spring of the year 57,
to which his three years' sojourn in Ephesus seems now to have brought
him.
Public-domain text, read in full here on John Shaqi.
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