[204] There is a long account of Achilles Tatius in the _Bibliotheca Græca_ of Fabricius. He was a pagan first, and then became a Christian. His age is uncertain, but he certainly seems to have lived when pagan feasts were still observed in their ancient splendour. The book in which he describes them is called _De Amoribus Clitophontis et Leucippes_, where in Book VI., ch. iii. there is an account of the drunkenness and idleness at the feast of Diana. The words of Achilles Tatius bring the scene vividly before us as St. Paul must have seen it: "It was the festival of Artemis, and every place was full of drunken men, and all the market-place was full of a multitude of men through the whole night." In Mason's _Diocletian Persecution_, p. 361, there will be found an account of a festival celebrated in honour of Artemis in the same spring season at Ancyra in Galatia. This latter account is useful as giving us an authentic account of a Celtic festival of Diana about the year 306 A.D. It would seem as if an annual public washing of the image of Diana constituted an important part of the ceremonial. Both at Ancyra as told in the Acts of St. Theodotus and at Ephesus the image of Diana was annually carried about in a waggon drawn by mules: see Guhl's _Ephesiaca_, p. 114. At Ancyra, during the Diocletian persecution, seven Christian virgins were dressed as priestesses of Diana and condemned to publicly wash the idol. Upon their refusal they were all drowned in the lake where the image was washed. The Seven Virgins of Ancyra are celebrated in the annals of Christian martyrdom for their heroic resistance on this occasion. See Mason, _l.c._, and the _Dict. Christ. Biog._, _s.v._ Seven Virgins of Ancyra and Theodotus.