[58] It is expressly said in Acts ix. 26 that when Saul came to Jerusalem he tried to join himself to the _disciples_. They, knowing only of his record as a persecutor, were afraid of him. Then Barnabas took him and brought him to the _apostles_. These and many other considerations offer themselves when we strive to throw ourselves back into the circumstances of the time and help to a solution of the first difficulty which we have indicated. Human life is such a complex thing that the strangest combinations may easily find place therein. In this particular case we are so ignorant of the facts, so many hypotheses offer themselves to account for the seeming inconsistencies, that we hesitate not to identify the visit to Jerusalem mentioned in the Acts with that recorded by St. Paul in the Epistle to the Galatians. The second difficulty to which we have alluded is this, How could Barnabas have brought him to the Apostles, if St. Paul himself states that he saw none of the Apostles save Peter and James the Lord's brother? We must remember, however, that St. Luke and St. Paul wrote with two distinct objects. St. Paul, in the Galatians, wished to show the independence of his revelations as regards the Apostles of the circumcision, the Twelve technically so called. Of these Apostles he saw not one, save St. Peter. St. Luke is giving a broad external account of the new convert's earliest religious history, and he tells us that on his first visit to the Holy City his conversion was acknowledged and guaranteed by the apostles,--not the Twelve merely, but the apostles, that is, the senior members of the Christian community, embracing not merely the original company chosen by Christ, but all the senior members of the Church, like Barnabas, James, and others who may have formed a supreme council to guide the affairs of the infant society. The word apostle, in fact, is used very variously in the New Testament; sometimes in a limited sense as confined to the Twelve, sometimes in a wider and more general sense, embracing men like Barnabas, as in Acts xiv. 4, 14; St. James, the Lord's brother, as in 1 Cor. xv. 7; Andronicus and Junias, as in Rom. xvi. 7, and many others. It is quite possible, then, that Barnabas may have brought Saul to the Apostolic council, and told there the tale of his conversion though not one of the original Twelve was present save St. Peter.[59] [59] See Bishop Lightfoot's dissertation upon St. Paul's first visit to Jerusalem, and the use of the term apostle in the New Testament in his _Commentary on Galatians_, pp. 91-101. Cf. Volume I. of this Commentary, p. 348.