[63] See the whole story told at length in Josephus, _Antiquities_, Book XVIII., ch. viii., 8, and in his _Wars_, Book II., ch. x. This story, which is little known to Bible students, is most interesting. It fully explains the repose from persecution which the Church enjoyed at the time of the conversion of Cornelius and helps us to fix its date. In the year 39 Petronius, the prefect of Syria, received orders from the Emperor Caligula to set up his statue as a god in the Temple. He advanced to fulfil the Emperor's command with two legions and a number of auxiliary troops, and came as far as Ptolemais, a maritime town of Galilee, which is mentioned in Acts xxi. 7 as a place where St. Paul visited a Church, of which we hear nothing else. The Jewish nation met the prefect there in tens of thousands, entreating him to desist or else to put them to immediate death. He halted his army and appointed a further conference at Tiberias, where the people met him and continued their entreaties for fifty days, though it was seed-time and a famine might result from their neglect of the spring operations. Petronius suspended his operations for the time, and wrote back to the Emperor an account of the Jewish opposition. Herod Agrippa too, who was then at Rome and in high favour with the Emperor, lent his assistance, and obtained a temporary respite for the Jews by a timely and expensive banquet which he prepared for him. Towards the close of A.D. 40 Caligula, however, determined to set out and personally compel the obedience of the Jews. But his assassination in January 41 relieved their apprehensions, and freed the world from Caligula's mad freaks. During that period of anxiety, lasting fully a year and a half, the Jews had neither time nor thought for the new sect, which was opposed as strongly as themselves to the Emperor's impious projects and whose members doubtless flung themselves as heartily into the opposition. The Jews at Alexandria suffered at the same time a terrible persecution, of which Philo and Josephus tell: see Mommsen's _Provinces of the Roman Empire_, vol. ii., pp. 190-96 (Dickson's Translation). This is one of those incidental touches which prove the wonderful accuracy of this book of the Acts. Dr. Lightfoot has remarked (_Essays on Supernatural Religion_) that no book of the Bible has so many points of contact with current history and politics as the Acts, and can therefore be more easily tested. This special case is an interesting illustration of the learned bishop's view. [64] Perhaps it is well to note that this is not the classical word Æneas, which in Greek would be represented by Αἰνείας, but a different name with a short _e_, and is written in Greek Αἰνέασ. The latter is found in Thucydides and Xenophon: see Meyer _in loco_.