Another reason, however, may be found for this fact. The Scriptures never make light of discipline or training. "Train up a child in the way he should go" is a Divine precept. St. Paul, in his Pastoral Epistles, lays down as one great qualification for a bishop that he should have this power of exercising discipline and rule at home as well as abroad: "For if he knoweth not how to rule his own house, how shall he take care of the Church of God?" (1 Tim. iii. 5). By discipline, the discipline of Egypt and the wilderness, did God prepare His people for Canaan. By the discipline of captivity and dispersion, by the discipline of Greek philosophy spreading novel intellectual ideas, by the discipline of Roman dominion executing mighty public works, carrying roads and intercommunication to the remotest and most barbarous nations, did God prepare the world for the revelation of His Son. By the discipline of life, by joy and sorrow, by strife and suffering, by parting and by loss, does God still prepare His faithful ones for the beatific vision of eternal beauty, for the rest and joy of everlasting peace. And discipline worked out its usual results on these military men, even though it was only an imperfect and pagan discipline which these Roman soldiers received. Let us note carefully how this was. The world of unregenerate man at the time of our Lord's appearance had become utterly selfish. Discipline of every kind had been flung off. Self-restraint was practically unknown, and the devil and his works flourished in every circle, bringing forth the fruits of wickedness, uncleanness, and impurity in every direction. The army was the only place or region where in those times any kind of discipline or self-restraint was practised. For no army can permit--even if it be an army of atheists--profligacy and drunkenness to rage, flaunting themselves beneath the very eye of the sun. And as the spiritual result we find that this small measure of pagan discipline acted as a preparation for Christianity, and became under the Divine guidance the means of fitting men like Cornelius of Cæsarea for the reception of the gospel message of purity and peace.[72] [72] "The Roman camps were also the best training-schools for the old-fashioned virtues of faithfulness, straightforwardness, and hardihood; and in them were to be found the best types of the old Roman character, which, as moralists complained, were to be found elsewhere no more. If the funds of a country town had fallen into disorder, or uprightness was needed for a special post, the curator chosen by the Government was often an old soldier, who had long been tried and trusted; and early Christian history throws, incidentally, a favourable light upon the moral qualities of the Roman officer. These qualities were mainly formed by thoroughness of work and discipline."--W. W. CAPES, _The Early Empire_, p. 210.