There is a terrible grandeur in the emblem. Splendid and venerable looks the idol of human empire in all its pomp and pricelessness. But underneath its cracked and fissured weakness drop and trickle and stream the salt and bitter runnels of misery and anguish, till the rivers of agony are swollen into overflow by their coagulated scum. * * * * * It was natural that Nebuchadrezzar should have felt deeply impressed when the vanished outlines of his dream were thus recalled to him and its awful interpretation revealed. The manner in which he expresses his amazed reverence may be historically improbable, but it is psychologically true. We are told that "he fell upon his face and worshipped Daniel," and the word "worshipped" implies genuine adoration. That so magnificent a potentate should have lain on his face before a captive Jewish youth and adored him is amazing.[320] It is still more so that Daniel, without protest, should have accepted, not only his idolatrous homage, but also the offering of "an oblation and sweet incense."[321] That a Nebuchadrezzar should have been thus prostrate in the dust before their young countryman would no doubt be a delightful picture to the Jews, and if, as we believe, the story is an unconnected _Haggada_, it may well have been founded on such passages as Isa. xlix. 23, "Kings shall bow down to thee with their faces toward the earth, and lick up the dust of thy feet";[322] together with Isa. lii. 15, "Kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they perceive." But it is much more amazing that Daniel, who, as a boy, had been so scrupulous about the Levitic ordinance of unclean meats, in the scruple against which the _gravamen_ lay in the possibility of their having been offered to idols,[323] should, as a man, have allowed himself to be treated exactly as the king treated his idols! To say that he accepted this worship because the king was not adoring _him_, but the God whose power had been manifested in him,[324] is an idle subterfuge, for that excuse is offered by all idolaters in all ages. Very different was the conduct of Paul and Barnabas when the rude population of Lystra wished to worship them as incarnations of Hermes and Zeus. The moment they heard of it they rent their clothes in horror, and leapt at once among the people, crying out, "Sirs, why do ye such things? We also are men of like passions with you, and are preaching unto you that ye should turn from these vain ones unto the Living God."[325]