On hearing the defiance of the faithful Jews--absolutely firm in its decisiveness, yet perfectly respectful in its tone--the tyrant was so much beside himself, that, as he glared on Shadrach, Meshach, and Abed-nego, his very countenance was disfigured. The furnace was probably one used for the ordinary cremation of the dead.[356] He ordered that it should be heated seven times hotter than it was wont to be heated,[357] and certain men of mighty strength who were in his army were bidden to bind the three youths and fling them into the raging flames. So, bound in their hosen, their tunics, their long mantles,[358] and their other garments, they were cast into the seven-times-heated furnace. The king's commandment was so urgent, and the "tongue of flame" was darting so fiercely from the horrible kiln, that the executioners perished in planting the ladders to throw them in, but they themselves fell into the midst of the furnace. The death of the executioners seems to have attracted no special notice, but immediately afterwards Nebuchadrezzar started in amazement and terror from his throne, and asked his chamberlains,[359] "Did we not cast _three_ men _bound_ into the midst of the fire?" "True, O king," they answered. "Behold," he said, "I see _four_ men _loose_, walking in the midst of the fire, and they have no hurt, and the aspect of the fourth is like a son of the gods!"[360] Then the king approached the door of the furnace of fire, and called, "Ye servants of the Most High God,[361] come forth." Then Shadrach, Meshach, and Abed-nego came out of the midst of the fire; and all the satraps, prefects, presidents, and court chamberlains gathered round to stare on men who were so completely untouched by the fierceness of the flames that not a hair of their heads had been singed, nor their hosen shrivelled, nor was there even the smell of burning upon them.[362] According to the version of Theodotion, the king worshipped the Lord before them, and he then published a decree in which, after blessing God for sending His angel to deliver His servants who trusted in Him, he somewhat incoherently ordained that "every _people, nation, or language_ which spoke any blasphemy against the God of Shadrach, Meshach, and Abed-nego, should _be cut in pieces_, and _his house made a dunghill_: since there is no other god that can deliver after this sort." Then the king--as he had done before--promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.[363] Henceforth they disappear alike from history, tradition, and legend; but the whole magnificent _Haggada_ is the most powerful possible commentary on the words of Isa. xliii. 2: "When thou walkest through the fire thou shalt not be burned, neither shall the flame kindle upon thee."[364]