The Expositor's Bible: The Book of DanielFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Book of Daniel
Farrar, F. W. (Frederic William)
Bible. Daniel -- Commentaries
Their denunciations produced an effect very different from what they
had intended. They had hoped to raise the king's wrath and jealousy
against Daniel, as one who lightly esteemed his divine autocracy.
But so far from having any such ignoble feeling, the king only sees
that he has been an utter fool, the dupe of the worthlessness of his
designing courtiers.[476] All his anger was against himself for his own
folly; his sole desire was to save the man whom for his integrity and
ability he valued more than the whole crew of base plotters who had
entrapped him against his will into a stupid act of injustice. All day,
till sunset, he laboured hard to deliver Daniel.[477] The whole band
of satraps and chamberlains feel that this will not do at all; so they
again "rush" to the king to remind him of the Median and Persian law
that no decree which the king has passed can be altered.[478] To alter
it would be a confession of fallibility, and therefore an abnegation
of godhead! Yet the strenuous action which he afterwards adopted
shows that he might, even then, have acted on the principle which the
mages laid down to Cambyses, son of Cyrus, that "the king can do no
wrong." There seems to be no reason why he should not have told these
"tumultuous" princes that if they interfered with Daniel they should
be flung into the lions' den. This would probably have altered their
opinion as to pressing the royal infallibility of irreversible decrees.
But as this resource did not suggest itself to Darius, nothing could
be done except to cast Daniel into the den or "pit" of lions; but in
sentencing him the king offers the prayer, "May the God whom thou
servest continually deliver thee!"[479] Then a stone is laid over
the mouth of the pit, and, for the sake of double security, that even
the king may not have the power of tampering with it, it is sealed,
not only with his own seal, but also with that of his lords.[480]
From the lion-pit the king went back to his palace, but only to spend
a miserable night. He could take no food.[481] No dancing-women were
summoned to his harem;[482] no sleep visited his eyelids. At the first
glimpse of morning he rose,[483] and went with haste to the den--taking
the satraps with him, adds the LXX.--and cried with a sorrowful voice,
"O Daniel, servant of the living God, hath thy God whom thou servest
continually been able to deliver thee from the lions?"
And the voice of the prophet answered, "O king, live for ever! My
God sent His angel,[484] and shut the mouths of the lions, that they
should not destroy me: forasmuch as before Him innocency was found in
me; and also before thee, O king, have I committed no offence."
Thereupon the happy king ordered that Daniel should be taken up out
of the lion-pit; and he was found to be unhurt, because he believed
in his God.
Public-domain text, read in full here on John Shaqi.
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