[612] It is only used thirteen times of the _Debhîr_, or Holiest Place. [613] 1 Macc. iv. 54. [614] Theodot., ἕως χριστοῦ ἡγουμένου. [615] Saadia the Gaon, Rashi, Von Lengerke, Hitzig, Schürer, Cornill. [616] Hag. i. 1; Zech. iii. 1; Ezra iii. 2. Comp. Ecclus. xlv. 24; Jos., _Antt._, XII. iv. 2, προστάτης; and see Bevan, p. 156. [617] We see from Zech. i. 12, ii. 4, that even in the second year of Darius Hystaspis Jerusalem had neither walls nor gates; and even in the twentieth year of Artaxerxes the wall was still broken down and the gates burnt (Neh. i. 3). [618] LXX., ἀποσταθήσεται χρίσμα καὶ οὐκ ἔσται; Theodot., ἐξολεθρευθήσεται χρίσμα καὶ οὐκ ἔστιν ἐν αὐτῷ; Aquil., ἐξ. ἠλειμμένος καὶ οὐχ ὑπάρξει αὐτῷ. [619] See xi. 22. Von Lengerke, however, and others refer it to Seleucus Philopator, murdered by Heliodorus (B.C. 175). [620] Syr. Aquil., οὐχ ὑπάρξει αὐτῷ; Theodot., καὶ οὔκ ἐστιν ἐν αῦτῳ; LXX., καὶ οὐκ ἔσται; Vulg., "Et non erit ejus populus qui eum negaturus est." The A.V. "and not for himself" is untenable. It would have been לוֹ וְלֹא. See Pusey, p. 182, _n._ [621] Steudel, Hofmann. So too Cornill, p. 10: "Ein frommer Jude das Hoher Priesterthum mit Onias für erloschen ansah." [622] Comp. לו ואין and חניו (Joël, _Notizen_, p. 21). [623] Jos., _Antt._, XII. v. 4; 1 Macc. i. 29-40. [624] Here again the meaning is uncertain; and Grätz, altering the reading, thinks that it should be, "He shall abolish the covenant [with God] for the many"; or, "shall cause the many to transgress the covenant." [625] Dan. ix. 27. Heb., _Zebach oo-minchah_, "the bloody and unbloody offering."