The Expositor's Bible: The Book of DanielFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Book of Daniel
Farrar, F. W. (Frederic William)
Bible. Daniel -- Commentaries
demonology, are the continuous lesson of the Word of God, and are
confirmed by all that we decipher of His providence in His ways of
dealing with nations and with men.
FOOTNOTES:
[639] The LXX. date it in "the _first_ year of Cyrus," perhaps an
intentional alteration (i. 21). We see from Ezra, Nehemiah, and the
latest of the Minor Prophets that there was scarcely even an attempt
to restore the ruined walls of Jerusalem before B.C. 444.
[640] Lit. "great warfare." It will be seen that the A.V. and
R.V. and other renderings vary widely from this; but nothing very
important depends on the variations. Instead of taking the verbs as
imperatives addressed to the reader, Hitzig renders, "He heeded the
word, and gave heed to the vision."
[641] Lit. "weeks of days" (Gen. xli. 1; Deut. xxi. 13: "years of
days").
[642] "Bread of desires" is the opposite of "bread of affliction" in
Deut. xvi. 3. Comp. Gen. xxvii. 25; Isa. xxii. 13, etc.
[643] Comp. Amos vi. 6; Ruth iii. 3; 2 Sam. xii. 20, xiv. 2.
[644] He fasted from Abib 3 to 24. The festival of the New Moon might
prevent him from fasting on Abib 1, 2.
[645] Hiddekel ("the rushing") occurs only in Gen. ii. 14. It is the
Assyrian _idiglat_.
[646] For the girdle see Ezek. xxiii. 15. Ewald (with the Vulg.,
Chald., and Syriac) regards Uphaz as a clerical error for Ophir
(Psalm xlv. 9). LXX., Μωφάζ (Jer. x. 9, where alone it occurs). The
LXX. omit it here. Vulg., _Auro obrizo_.
[647] Heb., _eben tarshish_ (Exod. xxviii. 2); Vulg., _crysolithus_;
R.V. and A.V., "beryl" (Ezek. i. 16). Comp. Skr., _tarisha_, "the sea."
[648] Theodot., τὰ σκέλη; LXX., οἱ πόδες (Rev. i. 15)--lit.
"foot-hold"; Vulg., _quæ deorsum sunt usque ad pedes_.
[649] This description of the vision follows Ezek. i. 16-24, ix. 2,
and is followed in Rev. i. 13-15. The "deep murmur" is referred to
the sound of the sea by St. John; A.V., "the voice of a multitude";
LXX., θόρυβος. Comp. Isa. xiii. 4; Ezek. xliii. 2.
[650] Rashi guesses that they were Haggai, Zechariah, and Malachi.
[651] Comp. Acts ix. 7, xxii. 11.
[652] Comp. Hab. iii. 16; Dan. viii. 18.
[653] Lit. "shook" or "caused me to tremble upon my knees and the
palms of my hand."
[654] x. 11. LXX., ἄνθρωπος ἐλεεινὸς εἶ; Tert., _De Jejun._, 7, "homo
es miserabilis" (_sc._, "jejunando").
[655] The protecting genius of Persia (Isa. xxiv. 21; Psalm lxxxii.;
Ecclus. xvii. 17).
[656] Michael, "who is like God" (Jude 9; Rev. xii. 7).
[657] Heb., _nôthartî_. "I came off victorious," or "obtained the
precedence" (Luther, Gesenius, etc.); "I was delayed" (Hitzig); "I
was superfluous" (Ewald); "Was left over" (Zöckler); "I remained"
(A.V.); "Was not needed" (R.V. marg.). The LXX. and Theodoret seem to
follow another text.
[658] LXX., "with the army of the king of the Persians."
[659] Again the text and rendering are uncertain.
Public-domain text, read in full here on John Shaqi.
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