These latter events either do not correspond with the actual history, or cannot be verified. So far as we know Antiochus did not invade Egypt at all after B.C. 168. Still less did he advance from Egypt, or pitch his tent anywhere near Mount Zion. Nor did he die in Palestine, but in Persia (B.C. 165). The writer, indeed, strong in faith, anticipated, and rightly, that Antiochus would come to an ignominious and a sudden end--God shooting at him with a swift arrow, so that he should be wounded. But all accurate details seem suddenly to stop short with the doings in the fourth section, which may refer to the strange conduct of Antiochus in his great festival in honour of Jupiter at Daphne. Had the writer published his book _after_ this date, he could not surely have failed to speak with triumphant gratitude and exultation of the heroic stand made by Judas Maccabæus and the splendid victories which restored hope and glory to the Holy Land. I therefore regard these verses as a description rather of ideal expectation than of historic facts. We find notices of Antiochus in the Books of Maccabees, in Josephus, in St. Jerome's Commentary on Daniel, and in Appian's _Syriaca_. We should know more of him and be better able to explain some of the allusions in this chapter if the writings of the secular historians had not come down to us in so fragmentary a condition. The relevant portions of Callinicus Sutoricus, Diodorus Siculus, Polybius, Posidonius, Claudius, Theon, Andronicus, Alypius, and others are all lost--except a few fragments which we have at second or third hand. Porphyry introduced quotations from these authors into the twelfth book of his _Arguments against the Christians_; but we only know his book from Jerome's _ex-parte_ quotations. Other Christian treatises, written in answer to Porphyry by Apollinaris, Eusebius, and Methodius, are only preserved in a few sentences by Nicetas and John of Damascus. The loss of Porphyry and Apollinarius is especially to be regretted. Jerome says that it was the extraordinarily minute correspondence of this chapter of Daniel with the history of Antiochus Epiphanes that led Porphyry to the conviction that it only contained _vaticinia ex eventu_.[714] Antiochus died at Tabæ in Paratacæne on the frontiers of Persia and Babylonia about B.C. 163. The Jewish account of his remorseful deathbed may be read in 1 Macc. vi. 1-16: "He laid him down upon his bed, and fell sick for grief; and there he continued many days, for his grief was ever more and more; and he made account that he should die." He left a son, Antiochus Eupator, aged nine, under the charge of his flatterer and foster-brother Philip.[715] Recalling the wrongs he had inflicted on Judæa and Jerusalem, he said: "I perceive, therefore, that for this cause these troubles are come upon me; and, behold, I perish through great grief in a strange land." FOOTNOTES: [662] _Daniel_, p. 162.