The Expositor's Bible: The Book of DanielFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Book of Daniel
Farrar, F. W. (Frederic William)
Bible. Daniel -- Commentaries
But though it is common with the prophets to pass at once from the
warnings of destruction to the hopes of a Messianic Kingdom which is
to arise immediately beyond the horizon which limits their vision,
it is remarkable--and the consideration tells strongly against the
authenticity of Daniel--that not one of them had the least glimpse
of the four successive kingdoms or of the four hundred and ninety
years;--not even those prophets _who, if the Book of Daniel were
genuine, must have had it in their hands_. To imagine that Daniel
took means to have his Book left undiscovered for some four hundred
years, and then brought to light during the Maccabean struggle, is
a grotesque impossibility. If the Book existed, it must have been
known. Yet not only is there no real trace of its existence before
B.C. 167, but the post-exilic prophets pay no sort of regard to
its detailed predictions, and were evidently unaware that any such
predictions had ever been uttered. What room is there for Daniel's
four empires and four hundred and ninety years in such a prophecy
as Zech. ii. 6-13? The pseudepigraphic Daniel possibly took the
symbolism of four horns from Zech. i. 18, 19; but there is not
the slightest connexion between Zechariah's symbol and that of
the pseudo-Daniel. If the number four in Zechariah be not a mere
number of completeness with reference to the four quarters of the
world (comp. Zech. i. 18), the four horns symbolise either Assyria,
Babylonia, Egypt, and Persia, or more generally the nations which
had then scattered Israel (Zech. ii. 8, vi. 1-8; Ezek. xxxvii. 9);
so that the following promise does not even contemplate a victorious
succession of heathen powers. Again, what room is there for Daniel's
four successive pagan empires in any natural interpretation of
Haggai's "yet a little while and I will shake all nations" (Hag. ii.
7), and in the promise that this shaking shall take place in the
lifetime of Zerubbabel (Hag. ii. 20-23)? And can we suppose that
Malachi wrote that the messenger of the Lord should "suddenly" come
to His Temple with such prophecies as those of Daniel before him?[209]
Public-domain text, read in full here on John Shaqi.
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