The Expositor's Bible: The Book of DeuteronomyHarper, Andrew
Religion
The Expositor's Bible: The Book of Deuteronomy
Harper, Andrew
Bible. Deuteronomy -- Commentaries
Allowing all that can be allowed for exceptional influences in
Israel, we may well believe that the circumstances of the first
invaders were such as would strain the influence of the higher
religion upon the nation. And after the conquest and settlement
the strain would necessarily be greater still. Whatever drawbacks
warfare may have, it at least keeps men active and hardy, but the
rest of a conqueror after warfare is a temptation to luxury and
corruption which has been very rarely resisted. Even to-day, when
men enter upon new and vacant lands, and that without war and under
Christian influences, the plenty which the first immigrants soon
gather about them proves adverse to higher thought. In America in
its earlier days, and in new American territories and Australia now,
our civilisation at that stage always takes a materialistic turn.
Every man may hope to become rich, the resources of the country
are so great and those who are to share them are so few. In order
to develop them, all concerned must give their time and thoughts
to the work, and must become absorbed in it. The result is that,
though the religious instinct asserts itself in sufficient strength
to lead to the building of churches and schools, and men are too
busy to be much influenced by theoretical unbelief, yet the pulse
of religion beats feebly and low. The feeling spreads, under many
disguises it is true, but still it spreads, that a man's life does
"consist in the abundance of the things which he possesseth"; and
the heroic element of Christianity, the impulse to self-sacrifice,
falls into the background. The result is a social life respectable
enough, save that the social blots due to self-indulgence are a good
deal more conspicuous than they should be; a very high average of
general comfort, with its necessary drawback of a self-satisfied
and somewhat ignoble contentment; and a religious life that prides
itself mainly in avoiding the falsehood of extremes. In such
an atmosphere true and living religion has great difficulty in
asserting itself. Each individual is drawn away from the region
of higher thought more powerfully than in the older lands where
ambitions are for most men less plausible; and so the struggle to
keep the soul sensitive to spiritual influences is more hard. As
for the national life, public affairs in those circumstances tend
to be ruled simply by the standard of immediate expediency, and
strenuousness of principle or practice tends to be regarded as an
impossible ideal.
Public-domain text, read in full here on John Shaqi.
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