The Expositor's Bible: The Book of DeuteronomyHarper, Andrew
Religion
The Expositor's Bible: The Book of Deuteronomy
Harper, Andrew
Bible. Deuteronomy -- Commentaries
The grounds of Moses' successful intercession for them (ix. 25 ff.)
are notable in this connection. They have no reference at all to
the needs, or hopes, or expectations of the people. These are all
brushed aside, as being of no moment after such unfaithfulness as
theirs had been. The great object before his mind is represented
to be Yahweh's glory. If this stiff-necked people perish, then
the greatness of God will be obscured and His purposes will be
misunderstood. Men will certainly think, either that Yahweh,
Israel's God, attempted to do what He was not able to do, or that
He was wroth with His people, and drew them out into the wilderness
to slay them there. It is God's purpose with them, God's purpose
for the world through them, which alone gives them importance.
Were it not for that, they would be as little worth saving as they
have deserved to be saved. For his people, and, we may be sure,
for himself, Moses recognises no true worth save in so far as he
or they were useful in carrying out Divine purposes of good to the
world. Nor is the absence of any plea on Israel's behalf, that it is
miserable or unhappy, due merely to a desire to keep the rebellious
people in the background for the moment, and to appeal only to the
Divine self-love for a pardon which would, on the merits of the
case, be refused. It is the God of the whole earth, before whom "the
inhabitants of the earth are as grasshoppers," who is appealed to;
a God removed far above the petty motives of self-interested men,
and set upon the one great purpose of establishing a kingdom of God
upon the earth into which all nations might come. If His glory is
appealed to, that is only because it is the glory of the highest
good both for the individual and for the world. If fear lest doubt
should be cast upon His power is put forward as a reason for His
having mercy, that is because to doubt His power is to doubt the
supremacy of goodness. If the Divine promise to the patriarchs is
set forth here, it is because that promise was the assurance of the
Divine interest in and Divine love of the world.
Public-domain text, read in full here on John Shaqi.
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