affection so thrust into the background is only made richer far than it otherwise could be. [73] Luke xiv. 26. CHAPTER XV _THE RELATION OF OLD TESTAMENT SACRIFICE TO CHRISTIANITY_ But it may be asked, What is the relation of this Divinely sanctioned ritual law of sacrifice to our religion in its present phase? To that question various answers are being returned, and indeed it may be said that on this point almost all the main differences of Christians turn. The Church of Rome maintains in essence the sacerdotal view of the later Old Testament times, though in a spiritualised Christian shape, and to this the High Anglican view is a more or less pronounced return. The Protestant Churches, on the other hand, regard priests and sacrifices as anachronisms since the death of Christ. In that, for the most part, they regard the significance of sacrifice as being summed up and completed; and the present dispensation is for them the realisation in embryo of that which Old Testament saints looked forward to--a people of God, every true member of which is both priest and prophet, _i.e._ has free and unrestricted access to God, and is authorised and required to speak in His name. The interest of Protestant Christians, therefore, in priesthood and sacrifice in the Old Testament sense, though very great and enduring, has no connection with the continuation of sacrifice. They look upon the Old Testament ritual as wholly obsolete now. It was simply a stage in the religious development of the chosen people, and as such it has no claim to be continued among Christians.