It has to be remembered, also, that false witness can reach to nations, organisations, political movements as well as individuals. The habit of putting the worst construction upon the intentions of foreign powers is what feeds the mutual jealousies that ultimately blaze out in war. The habit of thinking of rival politicians as deliberately false and treasonable is what lowers the standard of the noblest of secular pursuits, until each party, not to be undone, protests too much, raises its voice to a falsetto to scream its rival down, and relaxes its standard of righteousness lest it should be outdone by the unscrupulousness of its rival. And there is yet another neighbour, against whom false witness is woefully rife, both in the Church and in society. That neighbour is mankind at large. There is a prevalent theory of human sinfulness which unconsciously scoffs at the appeals of the gospel, striving indeed to influence me by love, gratitude, admiration for the Perfect One, and desire to be like Him, by the hope of holiness and the shame of vileness, but telling me at the same time that I have no sympathies whatever except with evil. The observation of every day shows that man’s nature is corrupt, but it also shows that he is not a fiend—that he has fallen indeed, but remembers yet in what image he was made. But the world cannot upbraid the Church for these exaggerations, since they are but the echo of its own. “I do believe, Though I have found them not, that there may be Words which are things, hopes which will not deceive, And virtues which are merciful, nor weave Snares for the failing; I would also deem O’er others’ griefs that some sincerely grieve; That two, or one, are almost what they seem, That goodness is no name, and happiness no dream.” _Childe Harold_, III., cxiv. Cynicism is false witness; and if it does not greatly wrong any one of our fellow-men, it injures both society and the cynic. If he is of a coarse fibre, it excuses him to himself in becoming the hard and unloving creature which he fancies that all men are. If he is too proud or too self-respecting to yield to this temptation, it isolates him, it chills and withers his sympathies for people quite as good as himself, whom he thinks of as the herd. As for the more flagrant sins, so for this, the remedy is love. Love sympathises, makes allowance for frailty, discovers the germs of good, hopeth all things, taketh not account of evil. _THE TENTH COMMANDMENT._ “Thou shalt not covet ... anything that is his.”—xx. 17. It will be remembered that the order of the catalogue of objects of desire is different in Exodus and in Deuteronomy. In the latter “thy neighbour’s wife” is first, as of supreme importance; and therefore it has been thought possible to convert it into a separate commandment.