We can imagine the restless suspense and anxiety with which the final struggle for the national cause was watched by the exiles in Babylon. In imagination they would follow the long march of the Chaldæan hosts by the Euphrates and their descent by the valleys of the Orontes and Leontes upon the city. Eagerly would they wait for some tidings of a reverse which would revive their drooping hope of a speedy collapse of the great world‐ empire and a restoration of Israel to its ancient freedom. And when at length they heard that Jerusalem was enclosed in the iron grip of these victorious legions, from which no human deliverance was possible, their mood would harden into one in which fanatical hope and sullen despair contended for the mastery. Into an atmosphere charged with such excitement Ezekiel hurls the series of predictions comprised in chs. xxi. and xxiv. With far other feelings than his fellows, but with as keen an interest as theirs, he follows the development of what he knows to be the last act in the long controversy between Jehovah and Israel. It is his duty to repeat once more the irrevocable decree—the divine _delenda est_ against the guilty Jerusalem. But he does so in this instance in language whose vehemence betrays the agitation of his mind, and perhaps also the restlessness of the society in which he lived. The twenty‐first chapter is a series of rhapsodies, the product of a state bordering on ecstasy, where different aspects of the impending judgment are set forth by the help of vivid images which pass in quick succession through the prophet’s mind. I