The Expositor's Bible: The Book of GenesisDods, Marcus
Religion
The Expositor's Bible: The Book of Genesis
Dods, Marcus
Bible. Genesis -- Commentaries
The announcement that a long interval must elapse before the promise was
fulfilled must no doubt have been a shock to Abram; and yet it was
sobering and educative. It is a great step we take when we come clearly
to understand that God has a great deal to do with us before we can
fully inherit the promise. For God's promise, so far from making
everything in the future easy and bright, is that which above all else
discloses how stern a reality life is; how severe and thorough that
discipline must be which makes us capable of achieving God's purposes
with us. A horror of great darkness may well fall upon the man who
enters into covenant with God, who binds himself to that Being whom no
pain nor sacrifice can turn aside from the pursuance of aims once
approved. When we look forward and consider the losses, the privations,
the self-denials, the delays, the pains, the keen and real discipline,
the lowliness of the life to which fellowship with God leads men,
darkness and gloom and smoke darken our prospect and discourage us; but
the smoke is that which arises from a purifying fire that purges away
all that prevents us from living spiritually, a darkness very different
from that which settles over the life which amidst much present
brightness carries in it the consciousness that its course is downwards,
that the blows it suffers are deadening, that its sun is steadily
nearing its setting and that everlasting night awaits it.
But over all other feelings this solemn transacting with God must have
produced in Abram a humble ecstasy of confidence. The wonderful mercy
and kindness of God in thus binding Himself to a weak and sinful man
cannot but have given him new thoughts of God and new thoughts of
himself. With fresh elevation of mind and superiority to ordinary
difficulties and temptations would he return to his tent that night. In
how different a perspective would all things stand to him now that the
Infinite God had come so near to him. Things which yesterday fretted or
terrified him seemed now remote: matters which had occupied his thought
he did not now notice or remember. He was now the Friend of God, taken
up into a new world of thoughts and hopes; hiding in his heart the
treasure of God's covenant, brooding over the infinite significance and
hopefulness of his position as God's ally.
For indeed this was a most extraordinary and a most encouraging event.
The Infinite God drew near to Abram and made a contract with him. God as
it were said to him, I wish you to count upon Me, to make sure of Me: I
therefore pledge Myself by these accustomed forms to be your Friend.
Public-domain text, read in full here on John Shaqi.
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