The Expositor's Bible: The Book of GenesisDods, Marcus
Religion
The Expositor's Bible: The Book of Genesis
Dods, Marcus
Bible. Genesis -- Commentaries
But a second point is, that Jesus was the heir of Abram not merely
because He was his descendant, a Jew with all the advantages of the
Jew, but because, like Abram, He was full of faith. God was the
atmosphere of His life. But He claimed God not because He was Jewish,
but because He was human. Through the Jews God had made Himself known,
but it was to what was human not to what was Jewish He appealed. And it
was as Son of man not as son of Israel or of Adam that Jesus responded
to God and lived with Him as His God. Not by specially Jewish rites did
Jesus approach and rest in God, but by what is universal and human, by
prayer to the Father, by loving obedience, by faith and submission. And
thus we too may be joint-heirs with Christ and possess God. And if we
think of ourselves as left to struggle with natural defects amidst
irreversible natural laws; if we begin to pray very heartlessly, as if
He who once listened were now asleep or could do nothing; if our life
seems profitless, purposeless, and all unhinged; then let us look back
to this sure promise of God, that He will be our God: our God, for, if
Christ's God, then ours, for if we be Christ's then are we Abram's seed
and heirs according to the promise. How few in any given day are living
on this promise: how few attach reality to God's continuous revelation
of Himself, the reality in this world's transitory history: how few can
believe in the nearness and observance and love of God, how few can
strenuously seek to be holy or understand where abiding happiness is to
be found; for all these things are here. Yet who knocks at this door?
Who makes, as Christ made, his life a unity with God, undismayed,
unmurmuring, unreluctant, neither fearful of God nor disobedient, but
diligent, earnest, jubilant, because God has said, "I will be thy God."
Do you believe these things and can you forbear to use them? Do you
believe that it is open to you, whosoever you are, to have the Eternal
and Supreme God for your God, that He may use all His Divine nature in
your behalf; have you conceived what it is that God means when He
extends to you this offer, and can you decline to accept it, can you do
otherwise than cherish it and seek to find more and more in it every day
you live?
Public-domain text, read in full here on John Shaqi.
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