The Expositor's Bible: The Book of GenesisDods, Marcus
Religion
The Expositor's Bible: The Book of Genesis
Dods, Marcus
Bible. Genesis -- Commentaries
There has come into vogue in this country a kind of intercession which
is the exact reverse of this of Abraham--an obtuse, mechanical
intercession about whose efficacy one may cherish a reasonable
suspicion. The Bible and common sense bid us pray with the Spirit and
with the _understanding_; but at some meetings for prayer you are asked
to pray for people you do not know and have no real interest in. You are
not told even their names, so that if an answer is sent you could not
identify the answer, nor is any clue given you by which if God should
propose to use you for their help you could know where the help was to
be applied. For all you know the slip of paper handed in among a score
of others may misrepresent the circumstances; and even supposing it does
not, what likeness to the effectual fervent prayer of an anxious man has
the petition that is once read in your hearing and at once and for ever
blotted from your mind by a dozen others of the same kind. Not so did
Abraham pray: he prayed for those he knew and had fought for; and I see
no warrant for expecting that our prayers will be heard for persons
whose good we seek in no other way than prayer, in none of those ways
which in all other matters our conduct proves we judge more effectual
than prayer. When Lot was carried captive Abraham did not think it
enough to put a petition for him in his evening prayer. He went and
_did_ the needful thing, so that now when there is nothing else he can
do but pray, he intercedes, as few of us can without self-reproach or
feeling that had we only done our part there might now be no need of
prayer. What confidence can a parent have in praying for a son who is
going to a country where vice abounds, if he has done little or nothing
to infix in his boy's mind a love of virtue? In some cases the very
persons who pray for others are themselves the obstacles preventing the
answer. Were we to ask ourselves how much we are prepared to do for
those for whom we pray, we should come to a more adequate estimate of
the fervency and sincerity of our prayers.
Public-domain text, read in full here on John Shaqi.
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