The Expositor's Bible: The Book of GenesisDods, Marcus
Religion
The Expositor's Bible: The Book of Genesis
Dods, Marcus
Bible. Genesis -- Commentaries
But the patience of Isaac was quite as remarkable as the faith of
Abraham. He was now forty years old, and if, as he had been told, the
great aim of his life, the great service he was to render to the world,
was bound up with the rearing of a family, he might with some reason be
wondering why circumstances were so adverse to the fulfilment of this
vocation. Must he not have been tempted, as his father had been, to take
matters into his own hand? Fathers are perhaps too scrupulous about
telling their sons instructive passages from their own experience; but
when Abraham saw Isaac exercised and discomposed about this matter, he
can scarcely have failed to strengthen his spirit by telling him
something of his own mistakes in life. Abraham must have seen that
everything depended on Isaac's conduct, and that he had a very
difficult part to play. He himself had been supernaturally encouraged to
leave his own land and sojourn in Canaan; on the other hand, by the time
Jacob grew up, the idea of the promised land had become traditional and
fixed; though even Jacob, had he found Laban a better master, might have
permanently renounced his expectations in Canaan. But Isaac enjoyed the
advantages neither of the first nor of the third generation. The coming
into Canaan was not his doing, and he saw how little of the land Abraham
had gained. He was under strong temptation to disbelieve. And when he
measured his condition with that of other young men, he certainly
required unusual self-control. And to every one who would urge, Youth is
passing, and I am not getting what I expected at God's hand; I have not
received that providential leading I was led to expect, nor do I find
that my life is made simpler; it is very well to tell me to wait, but
life is slipping away, and we may wait too long--to every one whose
heart urges such murmurs, Abraham through Isaac would say: But if you
wait for God you get something, some positive good, and not some mere
appearance of good; you at last do get begun, you get into life at the
right door; whereas if you follow some other way than that which you
believe God wishes to lead you in, you get nothing.
Public-domain text, read in full here on John Shaqi.
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