The Expositor's Bible: The Book of GenesisDods, Marcus
Religion
The Expositor's Bible: The Book of Genesis
Dods, Marcus
Bible. Genesis -- Commentaries
Isaac's sin propagated itself with the rapid multiplication of all sin.
Rebekah overheard what passed between Isaac and Esau, and although she
might have been able to wait until by fair means Jacob received the
blessing, yet when she sees Isaac actually preparing to pass Jacob by
and bless Esau, her fears are so excited that she cannot any longer
quietly leave the matter in God's hand, but must lend her own more
skilful management. It may have crossed her mind that she was justified
in forwarding what she knew to be God's purpose. She saw no other way of
saving God's purpose and Jacob's rights than by her interference. The
emergency might have unnerved many a woman, but Rebekah is equal to the
occasion. She makes the threatened exclusion of Jacob the very means for
at last finally settling the inheritance upon him. She braves the
indignation of Isaac and the rage of Esau, and fearless herself, and
confident of success, she soon quiets the timorous and cautious
objections of Jacob. She knows that for straightforward lying and acting
a part she was sure of good support in Jacob. Luther says, "Had it been
me, I'd have dropped the dish." But Jacob had no such tremors--could
submit his hands and face to the touch of Isaac, and repeat his lie as
often as needful.
An old man bedridden like Isaac becomes the subject of a number of
little deceptions which may seem, and which may be, very unimportant in
themselves, but which are seen to wear down the reverence due to the
father of a family, and which imperceptibly sap the guileless sincerity
and truthfulness of those who practise them. This overreaching of Isaac
by dressing Jacob in Esau's clothes, might come in naturally as one of
those daily deceptions which Rebekah was accustomed to practise on the
old man whom she kept quite in her own hand, giving him as much or as
little insight into the doings of the family as seemed advisable to her.
It would never occur to her that she was taking God in hand; it would
seem only as if she were making such use of Isaac's infirmity as she was
in the daily practice of doing.
Public-domain text, read in full here on John Shaqi.
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