The Expositor's Bible: The Book of GenesisDods, Marcus
Religion
The Expositor's Bible: The Book of Genesis
Dods, Marcus
Bible. Genesis -- Commentaries
As Jacob journeyed northwards, he came, on the second or third evening
of his flight, to the hills of Bethel. As the sun was sinking he found
himself toiling up the rough path which Abraham may have described to
him as looking like a great staircase of rock and crag reaching from
earth to sky. Slabs of rock, piled one upon another, form the whole
hill-side, and to Jacob's eye, accustomed to the rolling pastures of
Beersheba, they would appear almost like a structure built for
superhuman uses, well founded in the valley below, and intended to
reach to unknown heights. Overtaken by darkness on this rugged path, he
readily finds as soft a bed and as good shelter as his shepherd-habits
require, and with his head on a stone and a corner of his dress thrown
over his face to preserve him from the moon, he is soon fast asleep. But
in his dreams the massive staircase is still before his eyes, and it is
no longer himself that is toiling up it as it leads to an unexplored
hill-top above him, but the angels of God are ascending and descending
upon it, and at its top is Jehovah Himself.
Thus simply does God meet the thoughts of Jacob, and lead him to the
encouragement he needed. What was probably Jacob's state of mind when he
lay down on that hill-side? In the first place, and as he would have
said to any man he chanced to meet, he wondered what he would see when
he got to the top of this hill; and still more, as he may have said to
Rebekah, he wondered what reception he would meet with from Laban, and
whether he would ever again see his father's tents. This vision shows
him that his path leads to God, that it is He who occupies the future;
and, in his dream, a voice comes to him: "I am with thee, and will keep
thee in all places whither thou goest, and will bring thee again into
this land." He had, no doubt, wondered much whether the blessing of his
father was, after all, so valuable a possession, whether it might not
have been wiser to take a share with Esau than to be driven out homeless
thus. God has never spoken to him; he has heard his father speak of
assurances coming to him from God, but as for him, through all the long
years of his life he has never heard what he could speak of as a voice
of God. But this night these doubts were silenced--there came to his
soul an assurance that never departed from it. He could have affirmed
he heard God saying to him: "I am the Lord God of thy father Abraham,
and the God of Isaac: the land whereon thou liest, to thee will I give
it." And lastly, all these thoughts probably centred in one deep
feeling, that he was an outcast, a fugitive from justice. He was glad he
was in so solitary a place, he was glad he was so far from Esau and from
every human eye; and yet--what desolation of spirit accompanied this
feeling: there was no one he could bid good-night to, no one he could
spend the evening hour with in quiet talk; he was a banished man,
whatever fine gloss Rebekah might put upon it, and deep down in his
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