The Expositor's Bible: The Book of GenesisDods, Marcus
Religion
The Expositor's Bible: The Book of Genesis
Dods, Marcus
Bible. Genesis -- Commentaries
It is not surprising that three nights before Pharaoh's birthday these
functionaries of the court should have recalled in sleep such scenes as
that day was wont to bring round, nor that they should vividly have seen
the parts they themselves used to play in the festival. Neither is it
surprising that they should have had very anxious thoughts regarding
their own fate on a day which was chosen for deciding the fate of
political or courtly offenders. But it is remarkable that they having
dreamed these dreams Joseph should have been found willing to interpret
them. One desires some evidence of Joseph's attitude towards God during
this period when God's attitude towards him might seem doubtful, and
especially one would like to know what Joseph by this time thought of
his juvenile dreams, and whether in the prison his face wore the same
beaming confidence in his own future which had smitten the hearts of his
brothers with impatient envy of the dreamer. We seek some evidence, and
here we find it. Joseph's willingness to interpret the dreams of his
fellow-prisoners proves that he still believed in his own, that among
his other qualities he had this characteristic also of a steadfast and
profound soul, that he "reverenced as a man the dreams of his youth."
Had he not done so, and had he not yet hoped that somehow God would
bring truth out of them, he would surely have said: Don't you believe in
dreams; they will only get you into difficulties. He would have said
what some of us could dictate from our own thoughts: I won't meddle
with dreams any more; I am not so young as I once was; doctrines and
principles that served for fervent romantic youth seem puerile now, when
I have learned what human life actually is; I can't ask this man, who
knows the world and has held the cup for Pharaoh, and is aware what a
practical shape the king's anger takes, to cherish hopes similar to
those which often seem so remote and doubtful to myself. My religion has
brought me into trouble: it has lost me my situation, it has kept me
poor, it has made me despised, it has debarred me from enjoyment. Can I
ask this man to trust to inward whisperings which seem to have so misled
me? No, no; let every man bear his own burden. If he wishes to become
religious, let not me bear the responsibility. If he will dream, let him
find some other interpreter.
Public-domain text, read in full here on John Shaqi.
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