The Expositor's Bible: The Book of GenesisDods, Marcus
Religion
The Expositor's Bible: The Book of Genesis
Dods, Marcus
Bible. Genesis -- Commentaries
His attitude towards God and his own family was disclosed in the names
which he gave to his children. In giving names which had a meaning at
all, and not merely a taking sound, he showed that he understood, as
well he might, that every human life has a significance and expresses
some principle or fact. And in giving names which recorded his
acknowledgment of God's goodness, he showed that prosperity had as
little influence as adversity to move him from his allegiance to the God
of his fathers. His first son he called Manasseh, _Making to forget_,
"for God," said he, "hath made me forget all my toil and all my father's
house"--not as if he were now so abundantly satisfied in Egypt that the
thought of his father's house was blotted from his mind, but only that
in this child the keen longings he had felt for kindred and home were
somewhat alleviated. He again found an object for his strong family
affection. The void in his heart he had so long felt was filled by the
little babe. A new home was begun around him. But this new affection
would not weaken, though it would alter the character of, his love for
his father and brethren. The birth of this child would really be a new
tie to the land from which he had been stolen. For, however ready men
are to spend their own life in foreign service, you see them wishing
that their children should spend their days among the scenes with which
their own childhood was familiar.
In the naming of his second son Ephraim he recognises that God had made
him fruitful in the most unlikely way. He does not leave it to us to
interpret his life, but records what he himself saw in it. It has been
said: "To get at the truth of any history is good; but a man's own
history--when he reads that truly, ... and knows what he is about and
has been about, it is a Bible to him." And now that Joseph, from the
height he had reached, could look back on the way by which he had been
led to it, he cordially approved of all that God had done. There was no
resentment, no murmuring. He would often find himself looking back and
thinking, Had I found my brothers where I thought they were, had the pit
not been on the caravan-road, had the merchants not come up so
opportunely, had I not been sold at all or to some other master, had I
not been imprisoned, or had I been put in another ward--had any one of
the many slender links in the chain of my career been absent, how
different might my present state have been. How plainly I now see that
all those sad mishaps that crushed my hopes and tortured my spirit were
steps in the only conceivable path to my present position.
Public-domain text, read in full here on John Shaqi.
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