The Expositor's Bible: The Book of GenesisDods, Marcus
Religion
The Expositor's Bible: The Book of Genesis
Dods, Marcus
Bible. Genesis -- Commentaries
2. In finding their brother again, those sons of Jacob found also their
own better selves which they had long lost. They had been living in a
lie, unable to look the past in the face, and so becoming more and more
false. Trying to leave their sin behind them, they always found it
rising in the path before them, and again they had to resort to some new
mode of laying this uneasy ghost. They turned away from it, busied
themselves among other people, refused to think of it, assumed all kinds
of disguise, professed to themselves that they had done no great wrong;
but nothing gave them deliverance--there was their old sin quietly
waiting for them in their tent door when they went home of an evening,
laying its hand on their shoulder in the most unlooked-for places, and
whispering in their ear at the most unwelcome seasons. A great part of
their mental energy had been spent in deleting this mark from their
memory, and yet day by day it resumed its supreme place in their life,
holding them under arrest as they secretly felt, and keeping them
reserved to judgment.
So, too, do many of us live as if yet we had not found the life eternal,
the kind of life that we can always go on with--rather as those who are
but making the best of a life which can never be very valuable, nor ever
perfect. There seem voices calling us back, assuring us we must yet
retrace our steps, that there are passages in our past with which we are
not done, that there is an inevitable humiliation and penitence awaiting
us. It is through that we can alone get back to the good we once saw and
hoped for; there were right desires and resolves in us once, views of a
well-spent life which have been forgotten and pressed out of
remembrance, but all these rise again in the presence of Christ.
Reconciled to Him and claimed by Him, all hope is renewed within us. If
He makes Himself known to us, if He claims connection with us, have we
not here the promise of all good? If He, after careful scrutiny, after
full consideration of all the circumstances, bids us claim as our
brother Him to whom all power and glory are given, ought not this to
quicken within us everything that is hopeful, and ought it not to
strengthen us for all frank acknowledgment of the past and true
humiliation on account of it?
Public-domain text, read in full here on John Shaqi.
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