For our purposes it matters little whether Abram's visit occurred while the country was under native or under foreign rule, for long before the Shepherd kings entered Egypt it enjoyed a complete and stable civilisation. Whatever dynasty Abram found on the throne, he certainly found among the people a more refined social life than he had seen in his native city, a much purer religion, and a much more highly developed moral code. He must have kept himself entirely aloof from Egyptian society if he failed to discover that they believed in a judgment after death, and that this judgment proceeded upon a severe moral code. Before admission into the Egyptian heaven the deceased must swear that "he has not stolen nor slain any one intentionally; that he has not allowed his devotions to be seen; that he has not been guilty of hypocrisy or lying; that he has not calumniated any one nor fallen into drunkenness or adultery; that he has not turned away his ear from the words of truth; that he has been no idle talker; that he has not slighted the king or his father." To a man in Abram's state of mind the Egyptian creed and customs must have conveyed many valuable suggestions. But virtuous as in many respects the Egyptians were, Abram's fears as he approached their country were by no means groundless. The event proved that whatever Sarah's age and appearance at this time were, his fears were something more than the fruit of a husband's partiality. Possibly he may have heard the ugly story which has recently been deciphered from an old papyrus, and which tells how one of the Pharaohs, acting on the advice of his princes, sent armed men to fetch a beautiful woman and make away with her husband. But knowing the risk he ran, why did he go? He contemplated the possibility of Sarah's being taken from him; but, if this should happen, what became of the promised seed? We cannot suppose that, driven by famine from the promised land, he had lost all hope regarding the fulfilment of the other part of the promise. Probably his idea was that some of the great men might take a fancy to Sarah, and that he would so temporise with them and ask for her such large gifts as would hold them off for a while until he could provide for his people and get clear out of the land. It had not occurred to him that she might be taken to the palace. Whatever his idea of the probable course of events was, his proposal to guide them by disguising his true relationship to Sarah was unjustifiable. And his feelings during these weeks in Egypt must have been far from enviable as he learned that of all virtues the Egyptians set greatest store by truth, and that lying was the vice they held in greatest abhorrence.