For learning that truth is an essential attribute of God he could not have gone to a better school than Egypt. His own reliance on God's promise might have been expected to produce in him a high esteem for truth and a clear recognition of its essential place in the Divine character. Apparently it had only partially had this effect. The heathen, therefore, must teach him. Had not Abram seen the look of indignation and injury on the face of Pharaoh, he might have left the land feeling that his scheme had succeeded admirably. But as he went at the head of his vastly increased household, the envy of many who saw his long train of camels and cattle, he would have given up all could he have blotted from his mind's eye the reproachful face of Pharaoh and nipped out this entire episode from his life. He was humbled both by his falseness and his foolishness. He had told a lie, and told it when truth would have served him better. For the very precaution he took in passing off Sarai as his sister was precisely what encouraged Pharaoh to take her, and produced the whole misadventure. It was the heathen monarch who taught the father of the faithful his first lesson in God's holiness. What he so painfully learned we must all learn, that God does not need lying for the attainment of His ends, and that double-dealing is always short-sighted and the proper precursor of shame. Frequently men are tempted like Abram to seek a God-protected and God-prospered life by conduct that is not thoroughly straightforward. Some of us who statedly ask God to bless our endeavours, and who have no doubt that God approves the ends we seek to accomplish, do yet adopt such means of attaining our ends as not even men with any high sense of honour would countenance. To save ourselves from trouble, inconvenience, or danger, we are tempted to evasions and shifts which are not free from guilt. The more one sees of life, the higher value does he set on truth. Let lying be called by whatever flattering title men please--let it pass for diplomacy, smartness, self-defence, policy, or civility--it remains the device of the coward, the absolute bar to free and healthy intercourse, a vice which diffuses itself through the whole character and makes growth impossible. Trade and commerce are always hampered and retarded, and often overwhelmed in disaster, by the determined and deliberate doubleness of those who engage in them; charity is minimised and withheld from its proper objects by the suspiciousness engendered in us by the almost universal falseness of men; and the habit of making things seem to others what they are not, reacts upon the man himself and makes it difficult for him to feel the abiding effective reality of anything he has to do with or even of his own soul. If then we are to know the living and true God we must ourselves be true, transparent, and living in the light as He is the Light. If we are to reach His ends we must