The Expositor's Bible: The Book of Isaiah, Volume 1 (of 2)Smith, George Adam
Religion
The Expositor's Bible: The Book of Isaiah, Volume 1 (of 2)
Smith, George Adam
Bible. Isaiah -- Commentaries
There is more than the unyielding persistency of Divine grace taught
here. There is that to begin with. God will never let go what He has
made His own: the souls He has redeemed from sin, the societies He has
redeemed from barbarism, the characters He has hold of, the lives He has
laid His hand upon. Persistency of saving grace--let us learn that
confidently in the parable. But that is only half of what it is meant to
teach. Look at the shepherds: shepherds shouting round a lion; why does
Isaiah put it that way, and not as David did--lions growling round a
brave shepherd, with the lamb in his arms? Because it so appeared then
in the life Isaiah was picturing, because it often looks the same in
real life still. These politicians--they seemed, they played the part
of, shepherds; and Jehovah, who persistently frustrated their plans for
the salvation of the State--He looked the lion, delivering Jerusalem to
destruction. And very often to men does this arrangement of the parts
repeat itself; and while human friends are anxious and energetic about
them, God Himself appears in providences more lionlike than shepherdly.
He grasps with the savage paw of death some one as dear to us as that
city was to Isaiah. He rends our body or soul or estate. And friends and
our own thoughts gather round the cruel bereavement or disaster with
remonstrance and complaint. Our hearts cry out, doing, like shepherds,
their best to scare by prayer and cries the foe they are too weak to
kill. We all know the scene, and how shabby and mean that mob of human
remonstrances looks in face of the great Foe, majestic though
inarticulate, that with sullen persistence carries off its prey. All we
can say in such times is that if it is God who is the lion, then it is
for the best. For _though He slay me, yet will I trust Him_; and, after
all, it is safer to rely on the mercies of God, lionlike though they be,
than on the weak benevolences and officious pities of the best of human
advisers. "Thy will be done"--let perfect reverence teach us to feel
that, even when providence seems as savage as men that day thought God's
will towards Jerusalem.
In addition then to remembering, when men seem by their cleverness and
success to rule life, that God is wiser and His plans more powerful than
theirs, we are not to forget, when men seem more anxious and merciful
than His dark providence, that for all their argument and action His
will shall not alter. But now we are to hear that this will, so hard and
mysterious, is as merciful and tender as a mother's.
III. THE MOTHER-BIRD AND HER NEST (ver. 5).
Public-domain text, read in full here on John Shaqi.
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