Meantime the Assyrian came on. But the infatuated people of Judah continued to tremble rather before the doomed conspirators, Rezin and Pekah. It must have been a time of huge excitement. The prophet tells us how he was steadied by the pressure of the Lord's hand, and how, being steadied, the meaning of the word "Immanuel" was opened out to him. _God-with-us_ is the one great fact of life. Amid all the possible alliances and all the possible fears of a complex political situation, He remains the one certain alliance, the one real fear. _Say ye not, A conspiracy, concerning all whereof this people say, A conspiracy; neither fear ye their fear, nor be in dread thereof. Jehovah of hosts, Him shall ye sanctify; and let Him be your fear, and let Him be your dread._ God is the one great fact of life, but what a double-edged fact--_a sanctuary to all who put their trust in Him, but a rock of offence to both houses of Israel!_ The figure is very picturesque. An altar, a common stone on steps, one of those which covered the land in large numbers--it is easy to see what a double purpose that might serve. What a joy the sight would be to the weary wanderer or refugee who sought it, what a comfort as he leant his weariness upon it, and knew he was safe! But those who were flying over the land, not seeking Jehovah, not knowing indeed what they sought, blind and panic-stricken--for them what could that altar do but trip them up like any other common rock in their way? "In fact, Divine justice is something which is either observed, desired, or attained, and is then man's weal, or, on the other hand, is overlooked, rejected, or sought after in a wild, unintelligent spirit, and only in the hour of need, and is then their lasting ruin."[19] [19] Ewald. The Assyrian came on, and the temper of the Jews grew worse. Samaria was indeed doomed from the first, but for some time Isaiah had been excepting Judah from a judgement for which the guilt of Northern Israel was certainly riper. He foresaw, of course, that the impetus of invasion might sweep the Assyrians into Judah, but he had triumphed in this: that Judah was Immanuel's land, and that all who arrayed themselves against her must certainly come to nought. But now his ideas have changed, as Judah has persisted in evil. He knows now that God is for a stumbling-block to _both_ houses of Israel; nay, that upon Jerusalem herself He will fall as a gin and a snare. Only for a little group of individuals, separate from both States, and gathered round the prophet and the word of God given to him, is salvation certain. People, as well as king, have been found wanting. There remains only this _remnant_.