At the opposite end of life, there is another class of men, who are really doing what young men too often suppose that they must do if they take up a religion,--carrying it, instead of allowing it to carry them; men who are in danger of losing their faith in God, through over-anxiety about traditional doctrines concerning Him. A great deal is being said just now in our country of upholding the great articles of the faith. Certainly let us uphold them. But do not let us have in our churches that saddest of all sights, a mere ecclesiastical procession,--men flourishing doctrines, but themselves with their manhood remaining unseen. We know the pity of a show, sometimes seen in countries on the Continent, where they have not given over carrying images about. Idols and banners and texts will fill a street with their tawdry, tottering progress, and you will see nothing human below, but now and then jostling shoulders and a sweaty face. Even so are many of the loud parades of doctrines in our day by men, who, in the words of this chapter, show themselves _stout of heart_ by holding up their religion, but give us no signs in their character or conduct that their religion is holding up them. Let us prize our faith, not by holding it high, but by showing how high it can hold us. Which is the more inspiring sight,--a banner carried by hands, that must sooner or later weary; or the soldier's face, mantling with the inexhaustible strength of the God who lives at his heart and bears him up? FOOTNOTES: [101] _Crouches_, Kara`; _cowers_, Kores. [102] Bredenkamp. [103] Sayce, _Fresh Light_, etc., p. 140. [104] See p. 39 f. [105] There is a play on the words 'anî `asîthî, wa'anî, 'essā'--_I have made, and I will aid_. [106] Lam. v. 7. [107] Ver. 4, second clause, and vii. CHAPTER XII. _BABYLON._ ISAIAH xlvii. Throughout the extent of Bible history, from Genesis to Revelation, One City remains, which in fact and symbol is execrated as the enemy of God and the stronghold of evil. In Genesis we are called to see its foundation, as of the first city that wandering men established, and the quick ruin, which fell upon its impious builders. By the prophets we hear it cursed as the oppressor of God's people, the temptress of the nations, full of cruelty and wantonness. And in the Book of Revelation its character and curse are transferred to Rome, and the New Babylon stands over against the New Jerusalem.