This racial disposition the Hebrew carried with him into his calling as a nation. The ancestor, who gave the people the double name by which they are addressed throughout our prophecy, _Jacob-Israel_, inherited with all his defects the two great marks of the religious temper. Jacob could dream and he could wait. Remember him by the side of the brother, who could so little think of the future, that he was willing to sell its promise for a mess of pottage; who, though God was as near to him as to Jacob, never saw visions or wrestled with angels; who seemed to have no power of growth about him, but carrying the same character, unchanged through the discipline of life, finally transmitted it in stereotype to his posterity;--remember Jacob by the side of such a brother, and you have a great part of the secret of the emergence of his descendants from the life of wandering cattle-breeders to be God's chief ministers of religion in the world. Their habits, like their father's, might be bad, but they had the tough and malleable constitution, which it was possible to mould to something better. Like their father, they were false, unchivalrous, selfish, "with the herdsman's grossness in their blood," and much of the rancour and cruelty of their ancestors, the desert-warriors, but with it all they had the two most potential of habits--they could dream and they could wait. In his love and hope for promised Rachel, that were not quenched or soured by the substitution, after seven years' service for her, of her ill-favoured sister, but began another seven years' effort for herself, Jacob was a type of his strange, tenacious people, who, when they were brought face to face with some Leah of a fulfilment of their fondest ideals, as they frequently were in their history, took up again with undiminished ardour the pursuit of their first unforgettable love. It is the wonder of history, how this people passed through the countless disappointments of the prophecies to which they had given their hearts, yet with only a strengthening expectation of the arrival of the promised King and His kingdom. If other peoples have felt a gain in character from such miscarriages of belief, it has generally been at the expense of their faith. But Israel's experience did not take faith away or even impair faith's elasticity. We see their appreciation of God's promises growing only more spiritual with each postponement, and patience performing her perfect work upon their character; yet this never happens at the cost of the original buoyancy and ardour. The glory of it we ascribe, as is most due, to the power of the Word of God; but the people who could stand the strain of the discipline of such a word, its alternate glow and frost, must have been a people of extraordinary fibre and frame. When we think of how they wore for those two thousand years of postponed promise, and how they wear still, after two thousand years more of disillusion and suffering, we