The Expositor's Bible: The Book of Isaiah, Volume 2 (of 2)Smith, George Adam
Religion
The Expositor's Bible: The Book of Isaiah, Volume 2 (of 2)
Smith, George Adam
Bible. Isaiah -- Commentaries
was a wild kind of satisfaction that was paid. Seven men of Saul's
house were hung up before the Lord in Gibeon. But the instinct,
though satisfied in so murderous a fashion, was a true and a grand
instinct,--the conscience of a law above all human laws and rights,
to which homage must be paid before the sinner could come into true
relations with God, or the Divine curse be lifted off.
It is in this sense that the word is used of the Servant of Jehovah,
the Ideal, Representative Sufferer. Innocent as he is, he gives his
life as satisfaction to the Divine law for the guilt of his people.
His death was no mere martyrdom or miscarriage of human justice: in
God's intent and purpose, but also by its own voluntary offering, it
was an expiatory sacrifice.[235] By his death the Servant did homage
to the law of God. By dying for it He made men feel that the supreme
end of man was to own that law and be in a right relation to it, and
that the supreme service was to help others to a right relation. As
it is said a little farther down, _My Servant, righteous himself,
wins righteousness for many, and makes their iniquities his load_.
It surely cannot be difficult for any one, who knows what sin is, and
what a part vicarious suffering plays both in the bearing of the sin
and in the redemption of the sinner, to perceive that at this point the
Servant's service for God and man reaches its crown. Compare his death
and its sad meaning, with the brilliant energies of his earlier career.
It is a heavy and an honourable thing to come from God to men, laden
with God's truth for your charge and responsibility; but it is a far
heavier to stoop and take upon your heart as your business and burden
men's suffering and sin. It is a needful and a lovely thing to assist
the feeble aspirations of men, to put yourself on the side of whatever
in them is upward and living,--to be the shelter, as the Servant was,
of the bruised reed and the fading wick; but it is more indispensable,
and it is infinitely heavier, to seek to lift the deadness of men, to
take their guilt upon your heart, to attempt to rouse them to it, to
attempt to deliver them from it. It is a useful and a glorious thing to
establish order and justice among men, to create a social conscience,
to inspire the exercise of love and the habits of service, and this the
Servant did when _he set Law on the Earth, and the Isles waited for his
teaching_; but after all man's supreme and controlling relation is his
relation to God, and to this their _righteousness_ the Servant restored
guilty men by his death.
Public-domain text, read in full here on John Shaqi.
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