Thus Christ, like the Servant, became a force in the world, inheriting in the course of Providence a _portion with the great_ and _dividing the spoils_ of history _with the strong_. As has often been said, His Cross is His Throne, and it is by His death that He has ruled the ages. Yet we must not understand this as if His Power was only or mostly shown in binding men, by gratitude for the salvation He won them, to own Him for their King. His power has been even more conspicuously proved in making His fashion of service the most fruitful and the most honoured among men. If men have ceased to turn from sickness with aversion or from weakness with contempt; if they have learned to see in all pain some law of God, and in vicarious suffering God's most holy service; if patience and self-sacrifice have come in any way to be a habit of human life,--the power in this change has been Christ. But because these two--to say, _Thy will be done_, and to sacrifice self--are for us men the hardest and the most unnatural of things to do, Jesus Christ, in making these a conscience and a habit upon earth, has indeed shown Himself able to divide the spoil with the strong, has indeed performed the very highest Service for Man of which man can conceive. FOOTNOTES: [203] Thus Ewald supposed ch. lii. 13-liii. to be an elegy upon some martyr in the persecutions under Manasseh. Professor Briggs, as we have noticed before, claims to have discovered that all the passages in the Servant are parts of a trimeter poem, older than the rest of the prophecy, which he finds to be in hexameters. See p. 315. [204] I may quote Dillmann's opinion on this last point: "Andererseits sind nicht blos die Grundgedanken und auch einzelne Wendungen wie 52, 13-15. 53, 7. 11. 12 durch 42, 1 ff. 49, 1 ff. 50, 3 ff. so wohl vorbereitet und so sehr in Übereinstimmung damit, dass an eine fast unveränderte Herübernahme des Abschnitts aus einer verlornen Schrift (_Ew._) nicht gedacht werden kann, sondern derselbe doch wesentlich als Werk des Vrf. angesehen werden muss" (_Commentary_ 4th ed., 1890, p. 453). [205] This verb best gives the force of the Hebrew, which means both _to deal prudently_ and to _prosper_ or succeed. See p. 346. [206] Vulgate finely: "extolletur, sublimis erit et valde elatus." [207] "The term rendered 'startle' has created unnecessary difficulty to some writers. The word means to 'cause to spring or leap;' when applied to fluids, to spirt or sprinkle them. The fluid spirted is put in the _accusative_, and it is spirted _upon_ the person. In the present passage the person, 'many nations,' _is_ in the _accusative_, and it is simply treason against the Hebrew language to render 'sprinkle.' The interpreter who will so translate will 'do anything.'"--A. B. Davidson, _Expositor_, 2nd series, viii., 443. The LXX. has θαυμασονται εθνη πολλα. The Peschitto and Vulgate render _sprinkle_.