The Expositor's Bible: The Book of Isaiah, Volume 2 (of 2)Smith, George Adam
Religion
The Expositor's Bible: The Book of Isaiah, Volume 2 (of 2)
Smith, George Adam
Bible. Isaiah -- Commentaries
In ch. xlix. 9_b_ God's promise of the return of the redeemed
proceeds naturally from that of their ransom by the Servant. It is
hailed by a song in ver. 13, and the rest of the section is the
answer to three doubts, which, like sobs, interrupt the music. But
the prophecy, stooping, as it were, to kiss the trembling lips
through which these doubts break, immediately resumes its high flight
of comfort and promise. Two of these doubts are: ver. 14, _But Zion
hath said, Jehovah hath forsaken me, and my Lord hath forgotten me_;
and ver. 24, _Shall the prey be taken from the mighty or the captives
of the terrible be delivered_? The third is implied in ch. l. 1.
The promise of return is as follows: _On roads shall they feed, and
on all bare heights shall be their pasture. They shall not hunger
nor thirst, nor shall the mirage nor the sun smite them: for He that
yearneth over them shall lead them, even by springs of water shall
He guide them. And I will set all My mountains for a way, and My
high ways shall be exalted. Lo, these shall come from far: and, lo,
these from the North and from the West, and these from the land of
Sinim._[239] _Sing forth, O heavens; and be glad, O earth; let the
mountains break forth into singing: for Jehovah hath comforted His
people, and over His afflicted He yearneth._
Now, do not let us imagine that this is the promise of a merely
material miracle. It is the greater glory of a purely spiritual one, as
the prophet indicates in describing its cause in the words, _because
He that yearneth over them shall lead them_. The desert is not to
abate its immemorial rigours; in itself the way shall still be as
hard as when the discredited and heart-broken exiles were driven down
it from home to servitude. But their hearts are now changed, and that
shall change the road. The new faith, which has made the difference,
is a very simple one, that God is Power and that God is Love. Notice
the possessive pronouns used by God, and mark what they put into His
possession: two kinds of things,--powerful things, _I will make all My
mountains a way_; and sorrowful things, _Jehovah hath comforted His
people, and will have compassion on His afflicted_.[240] If we will
steadfastly believe that everything in the world which is in pain, and
everything which has power, is God's, and shall be used by Him, the
one for the sake of the other, this shall surely change the way to our
feet, and all the world around to our eyes.
Public-domain text, read in full here on John Shaqi.
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